28 “You have answered correctly,” Jesus replied. “Do this and you will live.” 29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
Luke 10:25- Luke 10:37. The lawyer’s first question was intended to ‘tempt’ Jesus, which here seems to mean, rather, ‘to test’; that is, to ascertain His orthodoxy or His ability. Christ walks calmly through the snare, as if not seeing it.
The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”
So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’” a.
Luke 10:25 One day an expert in the law stood up to test Him. "Teacher," he asked, "what must I do to inherit eternal life?" On one occasion an expert in the law stood up to test Jesus.
He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbour as yourself." He said to him, "You have answered correctly.
The Gospel of Matthew records Jesus' answer: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself" (22:37-39).
“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.”
He answered: "`Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' ; and, `Love your neighbor as yourself.
When Jesus asks which of these three – the priest, the Levite, or the Samaritan – acted as a neighbor to the robbed man, the lawyer answers “The one who showed him mercy.” As Jesus often does, he turns the question of “who is my neighbor?” on its head and instead answers “who might be a neighbor to me?”
a person who lives near or next to another. a person or thing near or next to another. (as modifier)neighbour states.
Your neighbours are the people who live near you, especially the people who live in the house or flat which is next to yours.
Biblical narrative Peter's chains fell off, and he followed the angel out of prison, thinking it was a vision (verse 9). The prison doors opened of their own accord, and the angel led Peter into the city.
Jesus used the Parable of the Good Samaritan as an example of loving those who may not be our friends. Jesus was asked to confirm what he meant by the word 'neighbour'. This is when he told the Parable of the Good Samaritan (Luke 10:25-37), to explain that people should love everyone, including their enemies.
The two books were probably written in the latter decades of the first century. Even though the works are anonymous, authorship is traditionally attributed to Luke. Today, many scholars accept that the author was an inhabitant of Antioch in Syria and a companion of Paul.
Explanation and Commentary of Luke 10:19 The mightiest of demons, even satan himself, does not have as much power and authority as the weakest of believers who are filled with the Holy Spirit of God. The disciples returned from a ministry trip taken after being empowered by Jesus to cast out demons and heal the sick.
While sending, he advises them to first say, 'Peace to this house'. Because the gospel message Jesus brought to this world is all about 'peace'. How so? When we accept the gospel, we are at peace with God. Moreover, when we preach that gospel, we help others to be at peace with God.
So Christ teaches us that sorrow and need and sympathy and help are of no nationality. That lesson is still more strongly taught by making the helper a Samaritan. Perhaps, if Jesus had been speaking in America, he would have made him a ; or, if in France, a German; or, if in England, a ‘foreigner.’.
The story is not, properly speaking, a parable, or imaginary narrative of something in the physical world intended to be translated into something in the spiritual region, but it is an illustration {by an imaginary narrative} of the actual virtue in question.
Satan, our enemy, has robbed us, and wounded us: such is the mischief sin has done us. The blessed Jesus had compassion on us. The believer considers that Jesus loved him, and gave his life for him, when an enemy and a rebel; and having shown him mercy, he bids him go and do likewise.
Matthew Henry's Concise Commentary. 10:25-37 If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made a partaker of converting grace. But the proud heart of man strives hard against these convictions.
It is lamentable to observe how selfishness governs all ranks; how many excuses men will make to avoid trouble or expense in relieving others. But the true Christian has the law of love written in his heart. The Spirit of Christ dwells in him; Christ's image is renewed in his soul.
The Lord replied, perhaps pointing to one of the phylacteries which the lawyer wore on his forehead and wrist. These phylacteries were little leather boxes (the dimensions of these varied from the size of an ordinary hazelnut, to that of a large walnut, and even in some cases much larger).
Of the first part, his duty towards God, as far as his poor distorted mind could grasp the idea, he was at ease in his conscience. The tithe, down to the anise and cummin, had been scrupulously paid; his fasts had been rigidly observed, his feasts carefully kept, his prayer-formulas never neglected. Yes; as regards God, the Pharisee-lawyer's conscience was at ease! But his neighbour? He thought of his conduct towards that simple, truthful-looking Galilaean Rabbi, Jesus, that very day; trying to trip him up in his words, longing to do him injury - injury to that worn-looking, loving Man who had never done him any harm, and who, report said, was only living to do others good. Was he, perchance, his neighbour? So, vexed and uneasy - but it seems in perfect honesty now, and in good faith - he asks this further question, "Master, tell me, who do you teach should be included in the term 'neighbour'?"
Then Jesus called the crowd to Him along with His disciples, and He told them, "If anyone wants to come after Me, he must deny himself and take up his cross and follow Me. Luke 16:15. So He said to them, "You are the ones who justify yourselves before men, but God knows your hearts.
He also proved He did not really love God because he did not keep God’s command to show love for his neighbor. The Samaritan – Luke 10:33-35.
The point of the passage is that there is nothing you can do in your own power to inherit eternal life. The law’s standards are too high for man to be able to keep. This lawyer recognized that to inherit eternal life he would have to love the Lord God with all his heart, soul, mind and strength and love his neighbor as himself. He was not able to do the latter, and he certainly was not able to do the former. No man is able for there are none that do good, not even one ( Psalm 14:3) and all our righteous deeds are filthy rags before our holy God ( Isaiah 64:6 ).
The good of a harvest can go to waste if there are no laborers to take advantage of the bounty. Jesus warned us that opportunities to meet human need and bring people into His kingdom may be wasted because of a shortage of laborers. d.
1. (1-3) Seventy disciples are appointed and sent out. After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. Then He said to them, “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out ...
3. (9) What Jesus wanted the seventy to do: to heal and to preach.
Capernaum especially was exalted to heaven, because it was the adopted home of Jesus during the days of His Galilean ministry, hearing much of His teaching and seeing many of His miracles. iv. Jesus said that it would be more tolerable for some in the day of judgment than for others.
Jesus chose these seventy to see the glory of God in action as they served and represented Him. · Perhaps seventy suggested a connection with the seventy members of the Sanhedrin, and Jesus showed He had established a new order, a new leadership.
There was a Judas in the twelve: we never read of one among the seventy.” (Morrison) iii. Sent them two by two: “These Christ sent by two and two: 1. To teach them the necessity of concord among the ministers of righteousness. 2.
i. If a son of peace is there: “In the Jewish style, a man who has any good or bad quality is called the son of it…. Son of peace in the text not only means a peaceable, quiet man, but one also of good report for his uprightness and benevolence.
The crucifixion of Christ. According to the lecture, Jesus was most likely carpenter like his stepfather, Joseph, and begin in his ministry at the age of 30. True. According to the lecture and scripture, how many disciples were Jesus inner inner circle.
John. According to the textbook Jesus is most like which two Old Testament leaders. Jacob and Joseph. In the parable of the sower (mark 4) which of the following represents those who hear the word of God but the cares of the world and desire ...
True. Why did Christ, the son of God, come to earth and become a man. To express God's love for people. To serve people.