South Park (1997) - S21E09 clip with quote What did the black lawyer say to the Muslim priest? Yarn is the best search for video clips by quote. Find the exact moment in a TV show, movie, or music video you want to share. Easily move forward or backward to get to the perfect clip.
Sep 23, 2015 · The word “taqiyya” derives from the Arabic words for “piety” and “fear of God” and indicates when a person is in a state of caution, said Khaled Abou El Fadl, a professor of law at the ...
Jan 30, 2020 · LONSDALE, Minn. -- A Minnesota Roman Catholic priest apologized Wednesday for saying in a sermon that Islam was “the greatest threat in the world” to the United States and …
Dec 17, 2014 · At least that’s what he told Sarah Koenig, host and executive producer of Serial, the podcast that has brought the 15-year-old murder of Hae-Min Lee back to light.Like many young …
Safi said “the Taqiyya conversation is today part and parcel of the Islamophobic attack against American Muslims,” in which no matter what a Muslim says, he or she can’t be trusted.
Another expert on Islamic law, Noah Feldman of Harvard Law School, agreed that Carson’s comment was “very much oversimplified to the point of misrepresentation.” As Feldman put it, “taqiyya is dissimulation when one is being oppressed or tortured or having one’s views banned, a bit like Jesuit dispensation to lie under oath when your life is in danger.”
But then Carson added he was concerned about something called “taqiyya.” As he put it, “Taqiyya is a component of Sharia that allows, and even encourages you to lie to achieve your goals.” (Note: the Hill newspaper originally quoted Carson as saying “Shia” but later updated it to “Sharia.”)
Carson is mouthing a discredited and inaccurate interpretation of a relatively minor section of the Koran, with the apparent aim of painting all Muslims as untrustworthy. There is no evidence that the Koran encourages Muslims to lie in pursuit of goals. He earns Four Pinocchios.
Hussein Ibish, senior resident scholar at the Arab Gulf States Institute, said that the claim made little sense because Islam is a proselytizing religion, like Christianity. “You’re supposed to preach it from the rooftops and the minarets” in order to gain adherents, not keep the religion a secret, he said.
The word “taqiyya” derives from the Arabic words for “piety” and “fear of God” and indicates when a person is in a state of caution, said Khaled Abou El Fadl, a professor of law at the University of California at Los Angeles and a leading authority on Islam. Advertisement.
But some Sunnis also practiced taqiyya, particularly the Moriscos, Muslims who were forced to convert to Catholicism in Spain during the 1500s.
Weeks later during the Pennsylvania debate in Philadelphia, Clinton said, "For Pastor Wright to have given his first sermon after 9/11 and to have blamed the United States for the attack, which happened in my city of New York, would have been just intolerable for me.".
Obama's critics found this response inadequate. For example, Mark Steyn, writing in the conservative publication National Review, stated: "Reverend Wright ['s] appeals to racial bitterness are supposed to be everything President Obama will transcend. Right now, it sounds more like the same-old same-old."
The Jeremiah Wright controversy gained national attention in the United States, in March 2008 after ABC News investigated the sermons of Jeremiah Wright who was, at that time, the pastor of then U.S. presidential candidate Barack Obama. Excerpted parts of the sermons were found to pertain to terrorist attacks on the United States and government dishonesty and were subject to intense media scrutiny. Wright is a retired senior pastor of Trinity United Church of Christ in Chicago and former pastor of Obama.
When Wright's comments were aired in the national media, Obama distanced himself from them, saying to Charles Gibson of ABC News, "It's as if we took the five dumbest things that I've ever said or you've ever said in our lives and compressed them and put them out there — I think that people's reaction would, understandably, be upset." At the same time, Obama stated that "words that degrade individuals have no place in our public dialogue, whether it's on the campaign stump or in the pulpit. In sum, I reject outright the statements by Rev. Wright that are at issue." Obama later added, "Had the reverend not retired, and had he not acknowledged that what he had said had deeply offended people and were inappropriate and mischaracterized what I believe is the greatness of this country, for all its flaws, then I wouldn't have felt as comfortable staying at the church."
Jeremiah Wright publicly discussed the controversy in depth in an hour-long interview with Bill Moyers on April 25, 2008. This included longer clips of his sermons, along with his explanations of what he was saying.
In the sermon, Wright first makes the distinction between God and governments, and points out that many governments in the past have failed : "Where governments lie, God does not lie. Where governments change, God does not change." Wright then states:
Earlier that day, he delivered a sermon to 4,000 at the Friendship-West Baptist Church in Dallas. On April 28, he spoke to the National Press Club, where he discussed the Black church. In his speech to the NAACP, Wright speculated that, "Africans have a different meter, and Africans have a different tonality.
By Carol Kuruvilla. When he found himself in prison for the murder of his ex-girlfriend, Adnan Syed made a conscious choice to “be a better Muslim.”. At least that’s what he told Sarah Koenig, host and executive producer of Serial, the podcast that has brought the 15-year-old murder of Hae-Min Lee back to light.
Adnan is one of those people who is self-reflective enough that he takes responsibility first and looks to blame others second. It’s not something a lot of people do and it was hard to hear. Because even though he said that, it is literally a part of Muslim creed that God decrees everything.
Advertisement. “Now he can say that for nearly half his life, he’s lived like he’s supposed to,” says Koenig in Episode 9 of the immensely popular series.
A lot of people convert to Islam in prison. Everyone looked up to him in prison because he was authentically Muslim — born and raised in it. It encouraged him to take on that leadership role.
Consider transferring direct quotations to Wikiquote or, for entire works, to Wikisource. From 1849 to 1978, The Church of Jesus Christ of Latter-day Saints (LDS Church) prohibited men of black African descent from being ordained to the priesthood.
Another white man was denied the priesthood because he had married a black woman. In 1966, a white woman who had received her endowments was banned by local leaders from going to the temple and was told her endowments were invalid because she had since married a black man.
Under the racial restrictions that lasted from the presidency of Brigham Young until 1978, persons with any black African ancestry could not hold the priesthood in the LDS Church and could not participate in most temple ordinances , including the endowment and celestial marriage. Black people were permitted to be members of the ...
Under the priesthood ban, black men and women could not hold any significant church callings, be leaders or serve missions. The LDS Church relies heavily on its unpaid members to fulfill leadership positions and serve in church callings. For men, the priesthood is required for many leadership and church callings and is given to virtually every Latter-day Saint male as early as age 11. For both men and women, a temple endowment is required or encouraged for other callings, such as missionary service. This limited the ability of black members to serve in various callings. When the priesthood was given to the blacks under Joseph Smith, they were also able to serve in a variety of callings. For example, Elijah Abel served a mission and was called to be a seventy. When Brigham Young instituted the priesthood restriction, black members were barred from many leadership and service positions, and, initially, from attending priesthood meetings. In 1952, McKay banned black people from speaking at priesthood meetings and firesides. : 67
Wallis, recorded in his journal that his understanding of church policy was that black people could not receive a patriarchal blessing because of the priesthood ban, but that they could receive a blessing without a lineage." In Brazil, if a patriarch pronounced a lineage, then it was thought that the member was not a descendant of Cain and was therefore eligible for the priesthood, despite physical or genealogical evidence of African ancestry. In this regard, patriarchs did not strictly adhere to any standard or guideline. After the 1978 revelation, patriarchs sometimes declared lineage in patriarchal blessings for black members, but sometimes they did not declare a lineage. Some black members have asked for and received new patriarchal blessings including a lineage.
Young men are generally admitted to the Aaronic priesthood at age 12 , and it is a significant rite of passage. : 94–97 Holders of the priesthood officiate at church meetings, perform blessings of healing, and manage church affairs. Excluding black people from the priesthood meant that they could not hold significant church leadership roles or participate in certain spiritual events such as blessing the sick or giving other blessings reserved for priesthood holders. : 2, 8
Several white members were denied access to temple ceremonies after they had married a black person . One white woman was denied a temple sealing to her white husband because she had previously married a black man, even though she had divorced him. : 37 Cannon argued that allowing her access to the temple would not be fair to her two daughters, which she had with her black husband. : 78 : 37 Another white man was denied the priesthood because he had married a black woman. : 79 In 1966, a white woman who had received her endowments was banned by local leaders from going to the temple and was told her endowments were invalid because she had since married a black man. Church president McKay agreed with the ban on going to the temple, but said her endowments were still valid.
Voris also reprimands Gregory for issuing a statement in which he referred to the tear-gassing of demonstrators in Lafayette Square, arguing that tear gas was not used.
Vigneron also issued a statement condemning the video. “Racist and derogatory speech wrongfully diminishes the God-given dignity of others,” Vigneron said in a statement. “It is not in accord with the teachings of Christ.
Michael Voris, the founder of Church Militant, repeatedly refers to Gregory as “the African Queen” throughout the video. He also accuses the archbishop of lying when the cleric criticized the St. John Paul II Shrine in Washington for hosting Trump last week.
The archbishop designated by Pope Francis to the Archdiocese of Washington, Archbishop Wilton D. Gregory, speaks during a news conference as Cardinal Donald Wuerl looks on, at Washington Archdiocesan Pastoral Center in Hyattsville, Maryland, on April 4, 2019. (AP Photo/Jose Luis Magana)
But they focus conveniently on selected Islamic texts to support their opinions, while ignoring vast number of other texts and historical information, which suggests Aisha was much older, putting her age of marriage at 19. Child marriage is against Islam as the Qur'an is clear that intellectual maturity is the basis for deciding age of marriage, and not puberty, as suggested by these clerics.
It exposed an ancient custom called "bacha bazi" (boy for play), where rich men buy boys as young as 11 from impoverished families for sexual slavery. The boys are dressed in women's clothes and made to dance and sing at parties, before being carted away by the men for sex.
They allege Aisha was nine years old when the prophet married her. But they focus conveniently on selected Islamic texts to support their opinions, while ignoring vast number of other texts and historical information, which suggests Aisha was much older, putting her age of marriage at 19.
Having boy sex slaves or child brides should not be seen as badges of honour. Instead, Muslims need to do more to attach shame to such practices; otherwise, acceptance of this behaviour will make them complicit in the sexual exploitation of children.
Whatever one's view on the prophet's marriage, no faith can claim moral superiority since child marriages have been practised in various cultures and societies across the world at one time or another. In modern times, though, marrying children is no longer acceptable and no excuse should be used to justify this.
But Muslims do not have a monopoly on morality. In the west, child marriages and sex with children are illegal. Unfortunately, the same cannot be said for many Muslim countries. I recently saw the documentary on the Dancing Boys of Afghanistan.