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Why did Jesus tell the story of the Samaritan?

The Jews of the day did not regard the Samaritans and would not want anything to do with a Samaritan, more so, a doctor of the law. So, Jesus told this story, in response to the question by the lawyer about who he should consider and relate with as his neighbor; in this case, a Samaritan.

Who was the true Good Samaritan?

Instead, it pointed the lawyer to the One, the despised One... the Lord Jesus, who was the true good Samaritan who went out of His way to save mankind. Jesus didn't cross over to the other side of the road.

What does the Samaritan say about being a neighbor?

Without uttering the loathed word “Samaritan”, the lawyer admits the truth. The mercy shown by the Samaritan makes him the neighbor. Refusing to define and thereby limit “neighbor”, Jesus answers the initial question of what must be done to inherit eternal life. “Go and do likewise.” Being a neighbor is not restricted to relation or proximity.

What did the Jewish lawyer who approached Jesus ask him?

The Jewish lawyer who approached Jesus wanted to know what he must do to inherit eternal life. He was looking at his own works and trying to justify himself. He was thinking that what he did was enough. On one level, Jesus' answer about the good Samaritan pointed out that this man didn't love like he should.

How did Jesus respond to the lawyer's question Who is my neighbor?

He was, in short, a person who did not need to move, and when he asked “Who is my neighbor?” he expected Jesus to re-inscribe that system and, thus, to show that the lawyer was already standing in a good spot, that he was, in fact, justified. But Jesus proclaims a kingdom on the move.

What parable did Jesus tell the lawyer who asked him to illustrate neighborly love?

The parable of the Good Samaritan is told by Jesus in the Gospel of Luke. It is about a traveler (implicitly understood to be Jewish) who is stripped of clothing, beaten, and left half dead alongside the road.

What did Jesus say to the Samaritan?

John 4:5-30 There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans.

Which of the following do you think was a neighbor to the man who was attacked by robbers?

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.”

Who is your Neighbour according to the Bible?

When Jesus asks which of these three – the priest, the Levite, or the Samaritan – acted as a neighbor to the robbed man, the lawyer answers “The one who showed him mercy.” As Jesus often does, he turns the question of “who is my neighbor?” on its head and instead answers “who might be a neighbor to me?”

What is the meaning of Luke 10 29?

This parable is unique to Luke's Gospel and reflects Luke's stress on Jesus' attitude to the marginalized, here, the foreigner. The parable is triggered by a lawyer trying to catch Jesus out by testing his ability to interpret the Jewish Scriptures and solve the human puzzle of how to receive 'eternal life'.

What was the significance of Jesus asking The Samaritan woman for water?

Jesus explained to her that the water He offers is not physical: Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.

What does the story of The Samaritan woman teach us?

When the woman believed, she immediately ran off to tell others. The filling not only filled her longing, but it gave her a new desire to use the energy to go out and live her purpose. To share the gospel, to become disciples. The woman at the well is an example of love, truth, redemption, and acceptance.

What happened to The Samaritan woman?

The Samaritan woman whom Jesus meets at Jacob's Well gleans much from her long conversation with Jesus. When she discovers his identity as the Messiah she leaves her water jar, much like the disciples left their nets, and becomes an effective evangelist to her community.

What happened to the man in the story of the parable of the Good Samaritan?

When the Samaritan saw the man, he took pity on him. He bandaged him and cleaned his wounds. He then put him on the back of his donkey and took him to an innkeeper, whom he paid to look after him. The parable ends with Jesus giving a commandment to go out and do the same as the Samaritan had done.

Why did Jesus choose the parable of the Good Samaritan to illustrate to love our Neighbours?

The Parable of the Good Samaritan (also listed below), is in the Gospel of Luke 10:25-37 NIV. When Jesus explained that the way to eternal life is to love God and love our neighbors as ourselves, he was questioned about the definition of 'neighbor'. He used the parable to explain what being a neighbor entails.

Who are our Neighbours answers?

Your neighbours are the people who live near you, especially the people who live in the house or flat which is next to yours.

What did Jesus teach the lawyer?

Jesus gave to the ''certain lawyer'' a parable that told of a ''certain Samaritan.''. In doing so, Jesus taught the Lawyer an important lesson on neighborly love and what it was to be a real neighbor. Stuart Briscoe says of this story that it is ''one of the world's superb short stories.''.

What was a lawyer in Jesus' day?

A lawyer in Jesus day was not only someone who was considered to be an expert in legal affairs , but was also considered to be an expert in the law of God. A lawyer in those days was someone who devoted much of his time to the reading and studying of the law of God.

What does the Bible say about neighbors?

Luke 10:25-37. Robert Frost once said, ''Good fences make good neighbors.''. G.K. Chesterton wrote, ''The Bible tells us to love our neighbors, and also to love our enemies; probably because generally they are the same people.''. Another has written: To love the whole world. For me is no chore; My only real problem's.

Where is the Samaritan in the Bible?

A Neighborly Samaritan. JESUS is perhaps near Bethany, a village about two miles [3 km] from Jerusalem. A man who is an expert on the Law of Moses approaches him with a question, asking: “Teacher, by doing what shall I inherit everlasting life?”.

Why does Jesus tell the lawyer to test him?

The lawyer’s aim may be to get Jesus to answer in a way that will offend the sensibilities of the Jews.

What does Jesus say about Jericho?

He tells a story, possibly based on an actual happening. “A certain [Jew],” Jesus explains, “was going down from Jerusalem to Jericho and fell among robbers, who both stripped him and inflicted blows, and went off, leaving him half-dead.”.

What does the Bible say about neighbors?

In fact, later even the apostle Peter said: “You well know how unlawful it is for a Jew to join himself to or approach a man of another race.”.

Where do priests live?

Many priests and their Levite temple assistants live in Jericho, a distance of 14 miles [23 km] on a dangerous road that descends 3,000 feet [900 m] from where they serve at the temple in Jerusalem. The priest and the Levite would be expected to help a fellow Jew in distress. But they do not. Instead, a Samaritan does.

Why did Jesus tell the story of the Good Samaritan?

So, Jesus told this story, in response to the question by the lawyer about who he should consider and relate with as his neighbor; in this case, a Samaritan.

What did Jesus say to the lawyer?

Since the lawyer wanted to know “what to do,” Jesus gave him a summary of the law, ““‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”.

Why did Jesus not tell the story of brotherly kindness?

Jesus did not tell the story to teach us about brotherly kindness or good neighborliness but to show the lawyer how impracticable it was to perfectly keep the law, because that lawyer would never have accepted a Samaritan as his neighbor (Luke 10:25-37).

What does the Bible say about sin?

The Bible says that the law cannot justify (Galatians 2:16, Rom 3:28), rather it accuses (John 5:45) and gives sin-consciousness (Romans 3:20). We can only receive the righteousness of God by grace through faith. It is not of works, lest any man boasts (Romans 3:22-24,28; Romans 5:1-2; Ephesians 2:8-9). Spread the love.

How did God speak to the Old Testament?

God in the Old Testament spoke to the people through prophets using parables. Jesus, being a “Prophet”, used this method to communicate certain lessons to the audience of His day. One of such parables that was told by Jesus was that of the Good Samaritan. What was the parable about?

What does Jesus detect when he asks a man for information?

Jesus detects that the man is not simply asking for information. He may be trying to get Jesus to reply in a way that will offend the Jews. Jesus realizes that this man already has a definite viewpoint. So he wisely responds in a way that gets the man to reveal what he is thinking.

What happened to Jesus when he saw him?

Jesus continues: “By coincidence a priest was going down on that road, but when he saw him, he passed by on the opposite side. Likewise, a Levite, when he came to the place and saw him, passed by on the opposite side. But a certain Samaritan traveling the road came upon him, and at seeing him, he was moved with pity.”. — Luke 10:30-33.

How far do priests and Levite assistants travel to Jericho?

To return from the temple, they must travel down a road some 14 miles (23 km). That route can be dangerous, with robbers lurking along it.

Is it illegal to have fellowship with a non-Jew?

In fact, a Jew may claim that it is even “unlawful” to have fellowship with a non-Jew. ( Acts 10:28) Thus this man and possibly some of Jesus’ own disciples view themselves as righteous if they treat fellow Jews kindly. But they may treat a non-Jew unkindly; he is not really a “neighbor.”.

What is the focus of the parable of the Samaritan?

The focus of the parable is on the Samaritan, a man of mixed descent and considered an enemy to the Jews. Though not a Gentile and still under the Law, Samaritans customarily did not have dealings with Jews (John 4:9). According to the primary record of oral tradition in Rabbinic literature, “He that eats the bread of the Samaritans is like ...

Who is my neighbor in Luke 10:25-37?

He references Jesus’s command to “love your neighbor as yourself” (Mark 12:31), which leads to the core question: who is my neighbor? In Luke 10:25-37, Jesus is “put to the test” by a lawyer seeking to inherit eternal life. Jesus asks him how he reads the Law, which was, after all, his profession.

What does Jesus mean by "Go and do likewise"?

Refusing to define and thereby limit “neighbor”, Jesus answers the initial question of what must be done to inherit eternal life. “Go and do likewise.”. Being a neighbor is not restricted to relation or proximity.

What does Jesus teach us about love?

Jesus teaches us that love is an action, not just a feeling or a theory , and that it sometimes requires the shouldering of others’ burdens, an often uncomfortable process. The priest and the Levite were religious men and yet they acted inhumanely, and the Samaritan demonstrated just the opposite.

What does it mean when a Samaritan eats bread?

According to the primary record of oral tradition in Rabbinic literature, “He that eats the bread of the Samaritans is like to one that eats the flesh of swine ” (Mishna Shebiith 8:10). Safely considered the farthest from a modern day “neighbor” in every regard, the Samaritan both felt and showed compassion towards the beaten man.

What commandment says "Love your neighbor as yourself"?

However, if such action would be likely to endanger the Samaritan or his child, one must look at the commandment that first compels: “Love your neighbor as yourself”. Self-love means self-protection, just as loving a neighbor means protecting him.

Why does Jesus say "right cheek"?

This is why Jesus mentioned the “right cheek”, because he was teaching that insults ought to be endured in love without retaliation.

What is the law in Luke 10?

In Luke 10 the lawyer is an individual “learned in the law.”. However, he is learned in holy law. The Torah, or Five Books of Moses, is the core of that Law. Here’s where it gets tricky, though. A lawyer who was also a Pharisee – as many of them were – would regard the oral law as equally binding. (This oral law eventually became ...

Why were the Pharisees interested in politics?

The Pharisees, on the other hand, tended to be interested in politics only when it affected their religious practices. The term Pharisee itself seems to stem from the idea of separation. This concept fits well with the Pharisaic practice of separating themselves from other people.

Did the Pharisees object to the name Pharisee?

Adherence to the law, both the Torah and the oral law, was foremost in importance to this party. The Pharisees did not seem to object to the name Pharisee. This is somewhat surprising since the word was probably a term of derision.

Who were the Sadducees?

The Sadducees were primarily aristocrats . Most were priests, but not all priests were Sadducees. (Emil Schürer points this out in his five-volume History of the Jewish People in the Time of Jesus Christ .) It was the “aristocratic priests: those who by their possessions and offices also occupied influential civil positions” (Second Division, Volume 2, p. 30) who were the substance of the Sadducee party. This group was highly political, generally more interested in retaining power than in providing spiritual leadership.

Did the Pharisees separate themselves from the law?

As noted above, the Pharisees separated themselves from any potential source of defilement. They refused to associate with anyone who did not observe the law as scrupulously as they did. Fellow Pharisees were their principal associates, and they viewed their group as a community, calling themselves neighbors.