To attract his attention, this lawyer stood up before putting his question to Jesus. This scene, as we have said, took place most likely in or near Jerusalem, not improbably, as the Bethany episode follows, in that suburb of the city, and perhaps in the house of Lazarus.
Luke 10:26; Luke 10:26. He came to catechize Christ, and to know him; but Christ will catechize him, and make him know himself. He talks to him as a lawyer, as one conversant in the law: the studies of his profession would inform him; let him practise according to his knowledge, and he should not come short of eternal life.
Luke 10 â The Sending of the Seventy 1 A. Instructing the seventy disciples at their departure. After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and ... 2 B. Joy at the return of the Seventy. ... 3 C. The story of the Good Samaritan. ... 4 D. Mary and Martha. ...
The Latin text of Luke 10:41-11:5 in Codex Claromontanus V, from 4th or 5th century. Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha.
The moral is that only when we have had the experience of being rescued by grace can we really become like the Samaritan, and like Christ himself, in showing mercy and compassion.
Perhaps, that's the reason why he asked âwho is my neighborâ? Perhaps, he was expecting Jesus to say: âyour fellow Jewsâ, âyour relativesâ or âyour friendsâ, in which case he can now say that he did that and thus save face. But Jesus was not finished with him. Jesus wanted to teach this lawyer a very important lesson.
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha.
Standing firm in the Lord is done by putting on the full armor of God. In these verses, this includes filling your life with truthfulness, righteousness, peace and faith. To put on the full armor of God you must include him in all you do.
And the lawyer replied: "He that shewed mercy on him." Then Jesus delivered His final instruction to the lawyer â and to all who have read the parable of the good Samaritan: "Go, and do thou likewise" (see Luke 10:25â37).
Jesus recounts the parable in a conversation with a lawyer about the two fundamental commandments: loving God and loving a neighbor as oneself. The discussion is primarily taken up with the interpretation of the law, the Torah. Of all the questions that could be asked, the lawyer asks who his neighbor is.
Luke was writing for Greek speaking, gentile (non-Jewish) Christians. Luke's interpretation of events is influenced by his desire to show how Christianity is compatible with citizenship in the Roman Empire, that is, how one can believe in Jesus and, at the same time, be loyal to (if not worship) the emperor.
Jesus refers to God as âthe Lord of the harvestâ (Matthew 9:38).
Explanation and Commentary of Luke 10:19 The mightiest of demons, even satan himself, does not have as much power and authority as the weakest of believers who are filled with the Holy Spirit of God. The disciples returned from a ministry trip taken after being empowered by Jesus to cast out demons and heal the sick.
to refuse to changeDefinition of stand firm : to refuse to change a decision, position, etc. The judge stood firm in her ruling.
To stand means you remain firm and immovable, even when (or especially when) you are the smallest or the youngest or the last one standing. You may be the means for holding up others.
Standing Up for Jesus It means not being afraid of those different from me and being willing to show the love of Jesus to those in need. It means letting go of the critical spirit that so easily besets those of the Christian faith and reaching out to the world in need.
In Luke 10 the lawyer is an individual âlearned in the law.â. However, he is learned in holy law. The Torah, or Five Books of Moses, is the core of that Law. Hereâs where it gets tricky, though. A lawyer who was also a Pharisee â as many of them were â would regard the oral law as equally binding. (This oral law eventually became ...
Many of the more popular modern translations (ASV, ESV, KJV, NKJV, RSV, NRSV) use the English word lawyer to translate the Greek nomikos (νοΟΚκĎĎ, Strongâs 3544), which Vineâs Complete Expository Dictionary defines as âlearned in the law.â The NIV captures this with its translation of the term as âexpert in the law.â
The Pharisees, on the other hand, tended to be interested in politics only when it affected their religious practices. The term Pharisee itself seems to stem from the idea of separation. This concept fits well with the Pharisaic practice of separating themselves from other people.
The Sadducees were primarily aristocrats . Most were priests, but not all priests were Sadducees. (Emil SchĂźrer points this out in his five-volume History of the Jewish People in the Time of Jesus Christ .) It was the âaristocratic priests: those who by their possessions and offices also occupied influential civil positionsâ (Second Division, Volume 2, p. 30) who were the substance of the Sadducee party. This group was highly political, generally more interested in retaining power than in providing spiritual leadership.
As noted above, the Pharisees separated themselves from any potential source of defilement. They refused to associate with anyone who did not observe the law as scrupulously as they did. Fellow Pharisees were their principal associates, and they viewed their group as a community, calling themselves neighbors.
The lawyer is trying to find a loophole in Jesusâ understanding of the Old Testament law. He is testing him. Jesus, wisely, asks the lawyer a question in return (10:26)! This is the common tactic of Jesus when put to the test, to reply himself with a question, and it is a tactic to keep up our sleeves for when we might need it in persecution.
A religious lawyer comes up to Jesus and asks him a question to test him. These experts in the Mosaic law had by and large not bought into the message of Jesus, nor the preparatory message of John the Baptist (Luke 7:30). Evidently, this lawyer is not being entirely sincere. He is asking Jesus a question âto test himâ (10:25).
And when the Pharisees heard that Jesus had silenced the Sadducees, they themselves gathered together.
Strong's 1320: A teacher, master. From didasko; an instructor.
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.
Jesus then forced the questioner to answer his own question . The example that he had to follow was not that of the religious purists, but that of the despised foreigner. If a person loves his neighbour as himself, he will act kindly towards anyone that he happens to meet, even enemies ( Luke 10:36-37 ).
The incident that Mark recorded in Mark 12:28-34 is quite similar to this one, but the differences in the accounts point to two separate situations. In view of the question at stake it is easy to see how people might have asked it of Jesus many different times. Furthermore this particular question was of great concern to the scribes, who studied the law professionally. The fact that the Holy Spirit recorded the same lesson twice in Scripture is a testimony to His greatness as a teacher since great teachers deliberately repeat themselves.
In reply Jesus told a story in which a traveller was beaten, robbed, and left to die. Two Jews, one a priest and the other a Levite, deliberately passed him by, but a Samaritan stopped and helped him ( Luke 10:30-35 ). Jesus then forced the questioner to answer his own question.
A certain lawyer - One who professed to be well skilled in the laws of Moses, and whose business it was to explain them.
If they do not put God before all things and their neighbour before themselves, they can have no assurance of eternal life ( Luke 10:25-28 ). The teacher was disappointed with this answer and, in an attempt to excuse his own failings, asked how anyone could know who was or was not his neighbour ( Luke 10:29 ).
A Jewish teacher of the law came to Jesus to test him with a question about eternal life. His question showed that he thought of eternal life as something to be obtained by some special act. Jesusâ reply showed that obtaining eternal life is inseparably linked with the way people live their daily lives.
The present section also reminds the reader of Jesusâ allegiance to the Old Testament Scriptures, which He viewed as authoritative. Thus it balances Jesusâ former words about Him revealing the Father ( Luke 10:22) with the importance of Scripture in that process. Copyright Statement. These files are public domain.
Jesus chose these seventy to see the glory of God in action as they served and represented Him. ¡ Perhaps seventy suggested a connection with the seventy members of the Sanhedrin, and Jesus showed He had established a new order, a new leadership.
1. (1-3) Seventy disciples are appointed and sent out. After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. Then He said to them, âThe harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out ...
a. Blessed are the eyes which see the things you see: The disciples lived in a unique time, and it was good for them to realize that it was a special blessing for them to be part of the work of the Messiah.
There was a Judas in the twelve: we never read of one among the seventy.â (Morrison) iii. Sent them two by two: âThese Christ sent by two and two: 1. To teach them the necessity of concord among the ministers of righteousness. 2.
i. If a son of peace is there: âIn the Jewish style, a man who has any good or bad quality is called the son of itâŚ. Son of peace in the text not only means a peaceable, quiet man, but one also of good report for his uprightness and benevolence.
The laborers are few: This means not only that there must be more workers, but also that those engaged in the work must have appropriate focus on their work. When there is a lot of work and few workers, one must be busy about the work. i. This is a harvest that needs laborers.
Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. And she had a sister called Mary, who also sat at Jesusâ feet and heard His word. But Martha was distracted with much serving, and she approached Him and said, âLord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.â
Luke says the lawyer intended to put Jesus to the test, and to do so, he asks two questions.
Jesus undermines the lawyerâs standing in order to show that the lawyer, like all the rest of humanity, needs not to stand his ground but to see the face of grace, and then to move, to repent. It is important to keep in view that the story Jesus told the lawyer was a parable, not an example story.
The lawyer depended upon the concepts âlove Godâ and âlove neighborâ to remain fixed and stable, a system of religious justification, and, again like most of us, he had found a sweet spot in that religious system that allowed him to be satisfied with himself and his life.
Jesus was not born to justify the righteous; he was born, as the angels over Bethlehem proclaimed, to be a savior. In Jesus, the system is not standing still. God is moving toward humanity in mercy and calling humanity to move toward God in repentance. And that is why Jesus throws the lawyer into the ditch beside the Jericho road.
But that is precisely the beginnerâs blunder committed by the well-known Torah attorney who shows up in the tenth chapter of the Gospel of Luke. At this point in Luke, Jesus has âset his face to go to Jerusalemâ (9:51) and is beginning the long journey to the city of his destiny, the city of his death, the city of his glory.
In one breathtaking move, the court is turned upside down. The lawyer is now in the dock; the lawyer is now the one on trial. No longer the solicitor prosecuting the case, the lawyer is now the accused defending his righteousness. So, the lawyer, now suddenly the defendant, seeks to do what every accused person desires.
Only the Samaritan, the despised Samaritan, the one by whom the lawyer would not want even to be touched, only the Samaritan lifted him up, dressed his wounds, cared for his life, helped him move from a place of death to a place of life.
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha.
Jesus asked him what was written in the law, and the lawyer referred to the teaching in Deuteronomy 6:4â5 , You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself. Jesus confirmed that the lawyer's answer was correct.
Verse 16. "He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me.". This verse offers confirmation in principle of the fact that Jesus placed on equal grounds the cities which reject the seventy and those which reject Himself.
It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles.
First a priest and then a Levite come by, but both avoid the man. Finally, a journeying Samaritan comes by. Samaritans and Jews generally despised each other, but the Samaritan helps the injured man. This parable is recounted only in this chapter of the New Testament .
Jesus confirmed that the lawyer's answer was correct . Luke's treatment of this Great Commandment differs from those of Mark and Matthew, where Jesus directly instructed his disciples that these are the greatest commandments in the Law. The lawyer then asked who his 'neighbour' is.