Dec 04, 2008 · 25. And behold, a certain lawyer stood up and put Him to the test, saying, “Teacher, what shall I do to inherit eternal life?” Lawyer: One who is an expert in the Law of Moses. Often this individual was called upon to settle legal issues. “He stood up.” This is a social courtesy and a greeting of respect.
Jul 11, 2010 · Commentary on Luke 10:25-37. The lawyer asks good questions and gives good answers. There is no need to assign the lawyer an adversarial role. In fact, the text suggests otherwise. He calls Jesus “teacher,” respectfully. And Jesus engages him as an equal, responding to the lawyer’s first question with a question. Jesus agrees with the answer.
Footnotes. 10:25–37 In response to a question from a Jewish legal expert about inheriting eternal life, Jesus illustrates the superiority of love over legalism through the story of the good Samaritan. The law of love proclaimed in the “Sermon on the Plain” (Lk 6:27–36) is exemplified by one whom the legal expert would have considered ritually impure (see Jn 4:9).
Luke 10:25-37 In-Context. 23 Then turning to the disciples, Jesus said to them privately, "Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it." 25 Just then a lawyer stood up to test Jesus.
In verse 25 of the text, it says: “Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” You have to remember that the lawyer's motive for asking the question was to test Jesus.Jul 15, 2016
Zenas the Lawyer (Ancient Greek: Ζηνᾶς) was a first-century Christian mentioned in Paul the Apostle's Epistle to Titus in the New Testament. In Titus 3:13, Paul writes: "Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them" (KJV).
The first one is a sure bet, a good lawyer's ploy: “What must I do to inherit eternal life?” No surprises there. The lawyer already knew the answer; in fact, everybody listening knew the answer.
He knows he must follow the Jewish law – love your neighbor as yourself – and so he asks Jesus, “Who is my neighbor?” s with the parable of the Good Samaritan, where a man, presumably Jewish, is attacked, robbed and left for dead on the side of the road.
Luke, author of the Third Gospel and the Acts of the Apostles was also a physician. As he was born in Antioch he was probably Greek. He travelled with the Apostle Paul.
ZenasBy tradition, Zenas is often counted as one of the unnamed 70 disciples sent out by Jesus into the villages of Galilee, as mentioned in Luke 10:1-24. Therefore, apostle Paul called Zenas “the lawyer.” This title meant that before Zenas became a Christian, he had been a Jewish lawyer.Nov 18, 2021
Jesus is described as telling the parable in response to the question from a lawyer, "And who is my neighbor?" The conclusion is that the neighbor figure in the parable is the one who shows mercy to the injured fellow man—that is, the Samaritan.
Obviously, the master was very happy with the first two servants. As a reward for what they did, he put them in charge of more things and invited them to share his happiness. As for the third servant, he took the talent from him and banished him from his house.Oct 12, 2020
New Testament. Order in the Christian part. 3. Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha.
The central message of this parable is to be ready for Christ's return. Jesus said that no one knows the day or the hour when the end will come, only the Father in Heaven knows. Jesus is instructing His disciples to be vigilant in their walk with the Lord and be ready at all times for Christ's second coming.
The Gospel message is to believe in Christ, and to love others. Response and result - its as simple as that.Feb 25, 2016
On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
Jesus replied and said, “A certain man was going down from Jerusalem to Jericho; and he fell among robbers, and they stripped him and beat him, and went off leaving him half dead. Jesus expounds on the law of love. True love is put into action. It is not merely at concept or a feeling.
When it is time for him to leave, if he cannot pay the debt he can be arrested, Matthew 18:23-35. The Samaritan knows this and volunteers money (two denarii is two days wages) and whatever else is needed to see to the needs of this unidentified man.
And Jesus said to him, “Go and do the same.”. The Samaritans were so hated by the Jews that perhaps this lawyer did not want to comment on a “Samaritan” and instead said, “the one who showed mercy toward him.”. The discussion began with a question: what must I do inherit eternal life.
According to the Mishna, “He that eats the bread of the Samaritans is like to one that eats the flesh of swine” (Mishna Shebiith 8:10). The Mishna is the oral traditions that developed about the law, containing interpretations and applications to specific questions that the law deals with only in principle.
The relationship between the Jews and Samaritans was one of hostility because of some bad things that happened in the past.
Commentary on Luke 10:25-37. The lawyer asks good questions and gives good answers. There is no need to assign the lawyer an adversarial role. In fact, the text suggests otherwise. He calls Jesus “teacher,” respectfully. And Jesus engages him as an equal, responding to the lawyer’s first question with a question. Jesus agrees with the answer.
Torah Observance is living righteously, in “right relationship” with God.
At Pentecost, Peter answered, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins.
31“By chance a certain priest was going down that way. When he saw him, he passed by on the other side. 32In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.”
In verse 9:51, Jesus began his journey to Jerusalem and the cross, a journey on which he will continue until his Triumphal Entry in chapter 19. Thus, while traveling to Jerusalem, he tells a story about people traveling from Jerusalem (Van Harn, 368). In a recent prayer, Jesus characterized his ...
The Parable of the Good Samaritan acts out that contrast in a story—the story of a wise and intelligent lawyer who stands up to test Jesus (v. 25) and to justify himself (v. 29) —and of two wise and intelligent men who pass by on the other side without helping (vv. 31-32)—and of a lowly Samaritan who renders the help that is needed (vv. 33-35).
God promised Israel that they would inherit the Promised Land (Leviticus 20:24), and everyone understood the inheritance as a gift. Of course, it is possible for a person to offend a benefactor and lose an inheritance. It is also possible to impress a benefactor and gain an inheritance.
Heart refers to emotions— soul refers to vitality and consciousness— strength refers to power and drive— mind refers to intelligence (Fitzmyer, 880). Jesus could respond to the lawyer by saying that salvation is not a matter of doing, but of God’s grace. However, he says, “Do this, and you will live” (v.
Jesus could answer, “Everyone is your neighbor.” Instead he tells a story that encourages us to shift our focus from the fence to the neighbor on the other side. When our eyes are focused on the fence, we cannot see our neighbor clearly. However, when we look at the neighbor, we hardly see the fence.