Civil Disobedience Movement in India was the 2nd mass movement that was organized under the leadership of Mahatma Gandhi, after the Non-Cooperation Movement of 1921-22. Gandhiji along with his 78 volunteers undertook the famous Dandi March from Sabarmati Ashram to the coast of Dandi in March-April 1930 and broke the salt law.
People like Mahatma Gandhi have utilized civil disobedience and non-violent protesting to fight for Indian independence from British rule and for the rights of the Indian poor. Mahatma Gandhi called this Satyagraha.
Civil disobedience and non-violent protesting has been apart of human history for hundreds, if not thousands of years. People like Mahatma Gandhi have utilized civil disobedience and non-violent protesting to fight for Indian independence from British rule and for the rights of the Indian poor. Mahatma Gandhi called this Satyagraha.
Gandhi’s first act of civil disobedience. Known as Mahatma, or “the great soul,” during his lifetime, Gandhi’s persuasive methods of civil disobedience influenced leaders of civil rights movements around the world, especially Martin Luther King, Jr., in the United States.
The life and leadership of Mahatma Gandhi Gandhi, who helped lead India to independence, has been the inspiration for non-violent movements for civil rights and social change across the world.
On March 12, 1930, Indian independence leader Mohandas Gandhi begins a defiant march to the sea in protest of the British monopoly on salt, his boldest act of civil disobedience yet against British rule in India.
Mohandas Karamchand GandhiRevered the world over for his nonviolent philosophy of passive resistance, Mohandas Karamchand Gandhi was known to his many followers as Mahatma, or “the great-souled one.” He began his activism as an Indian immigrant in South Africa in the early 1900s, and in the years following World War I became the leading figure ...
Mahatma GandhiHe was Mahatma Gandhi, and he remains one of the most revered figures in modern history. Born Mohandas Gandhi in Gujarat, India in 1869, he was part of an elite family.
Mahatma Gandhi left his ashram in Sabarmati on 12 March 1930 with 78 followers, to be joined by tens of thousands of others along the 240 mile march to the Arabian Sea. By lifting salt from the ground in the coastal town of Dandi on 6th April, he openly defied British law.
Mohandas Gandhi'sMohandas Gandhi's reputation as the Indian spiritual and political leader who coordinated and led a successful national struggle for independence against British imperial rule on the strength of a non-violent movement survives largely intact.
Civil rights movement hero, Martin Luther King, Jr. is honored with a holiday on the third Monday in January. He would have been 93 years old this month but was murdered in 1968 at the age of 39. King led a movement of non-violent, peaceful protests to fight racial injustice in the United States.
Gandhi called it "satyagraha" which means 'truth force. ' In this doctrine the aim of any non-violent conflict was to convert the opponent; to win over his mind and his heart and pursuade him to your point of view.
Mohandas Karamchand GandhiMahatma Gandhi / Full nameMohandas Karamchand Gandhi was born in Porbandar, a town in Gujarat in western India on 2 October 1869.
Subhas Chandra Bose called the dropping of 'Civil Disobedience Movement' by Gandhiji as a “National calamity”. 20.
Gandhiji decided to launch Civil Disobedience Movement to cancel unjust tax on salt and to end the monopoly of the British Government to manufacture of salt. Salt, an important ingredient in the food of common people, was chosen by Gandhiji. On 12th March 1930 he set out from Sabarmati ashram with his 7 followers.
Hint: The Civil disobedience movement was one of the Indian National Movement when people started protesting against the British government because of their harsh policies and rules.
“An eye for an eye makes the whole world blind” (Mahatma Gandhi), welcome to the world of non-violence, where people come to escape the death and destruction. Many people believe that violence is the only way to achieve peace; that death and destruction is the only way to pave the way to the grassy green Elysium. Many prominent political figures have spoken out against this violence; among them are Gandhi, and Martin Luther King Jr. Instead of choosing physical brutality, they chose to follow difficult, winding paths full of powerful speeches, civil disobedience, and peaceful protests that showed others that violence isn’t always the answer. There is a controversy about the precise meaning of nonviolence.
Mohandas Gandhi was a “key figure in the Indian struggle for independence.” He worked to use nonviolent ways to fight for equality and change in India. Gandhi was able to unite many groups and “inspired the common people of India to work for change.” In addition, Gandhi advocated using a more traditional approach (Wadley 202). Although Mohandas Gandhi 's satyagraha campaign caused violence, his advocacy for those who were discriminated against in Indian society led to the initial unification of India to gain independence from Great Britain. Gandhi’s attempt to peacefully fight for independence still left a considerable amount of violence during protests. Gandhi advocated for oppressed or mistreated groups, such as untouchables, women, and those
Gandhi had enough followers to overthrow British rule, this is why his tactics worked. There were more indian protestors than there were people of Great Britain to enforce the laws, and India would not be able to continue generally speaking if the people were protesting to all unjust laws.
He even goes as far to “declare war with the State…” because “ [he does] not care the course of [his] dollar... till it buys a man, or a musket to shoot one with.” (Thoreau 1869). When he was bailed out of jail he “saw to what extent the people among whom [he] lived could be trusted as good neighbors and friends” (Thoreau 1868) and was disappointed that they did not endeavor to cause political change. He asks the public to consider whether they “shall be content to obey them, or shall endeavor to amend them, and obey them until they have succeeded, or shall they transgress them at once” because “unjust laws exist” and it is the individuals duty to protest them (Thoreau
Civil Disobedience Movement in India was the 2nd mass movement that was organized under the leadership of Mahatma Gandhi, after the Non-Cooperation Movement of 1921-22. Gandhiji along with his 78 volunteers undertook the famous Dandi March from Sabarmati Ashram to the coast of Dandi in March-April 1930 and broke the salt law.
After the Non-Cooperation Movement was suspended in February 1922 due to violence that took place at Chauri Chaura, the Indian National Congress saw the emergence of two opposing factions. One of the factions wanted to enter the legislative councils to hinder the working of the British Indian govt. from within, while the other faction wanted to continue the non-cooperation and pressed for more radical mass agitations. The former faction led by Motilal Nehru and C.R Das formed a separate party within the Congress, called Swaraj Party or Congress-Khilafat Swarajya party. Both factions in their own capacities carried out the struggle for the years to come until the Simon Commission and Great Depression of the 1930s that brought things to a boil, ultimately leading to the Civil Disobedience Movement in India
The former faction led by Motilal Nehru and C.R Das formed a separate party within the Congress, called Swaraj Party or Congress-Khilafat Swarajya party. Both factions in their own capacities carried out the struggle for the years to come until the Simon Commission and Great Depression of the 1930s that brought things to a boil, ...
The most stirring of all was the demand to abolish the salt tax.
Industrial workers: The industrial working classes did not participate in the Civil Disobedience Movement in large numbers, except in the Nagpur region and the strikes by railway workers in 1930 and dockworkers in 1932. As the industrialists came closer to the Congress, workers stayed aloof.
The Congress Working Committee authorised Gandhiji to start Civil Disobedience and when he thought it proper.
It was to be, “Complete freedom from British dominion and British imperialism. The embrace of British India is a dangerous thing”.
Villagers came from distant places to see the march. Roads were decorated with flowers and flags. The jubilant mob shouted slogans “Mahatma Gandhi Zindabad”. These activities exposed the character of the Indians and their involvement in the movement that alarmed the imperialistic Government.
To that anxious gathering of the session, Gandhi held out the immediate prospect of a Civil Disobedience Movement. This resolution was passed by the Congress on that day without any opposition.
On 9th April 1930, Gandhi prepared a programme for the movement and instructed the people to manufacture contraband salt in every village and picket in front of liquor and opium shops. Students were asked to leave Government schools and colleges. Employees were requested to resign their services.
Boycott of the Working Committee encouraged social boycott of Indians who supported the British. The movement all through remained non-violent. The heroism of the Satyagrahis and the brutality of the Government reached their climax when the Satyagrahis raided the salt depot of Dharsana in the Surat district.
The Viceroy Lord Irwin came to believe that the resolution would result in a revolutionary violence. Consequent upon the situation the Secretary of State advised the Viceroy to resist the temptation of taking any action in any part of India on the mass rather to pick responsible leaders and deal with them.
In Malabar, K. Kelappan led a march from Calicut to Poyannur. In Assam, A powerful agitation was organised against the infamous 'Cunningham circular' which forced parents, guardians and students to furnish assurances of good behaviour.
But government arrested all top leaders of the congress. The draconian ordinances passed were to establish martial law.
Gandhiji started the program by marching with his followers from Ahmadabad to Dandi to break the salt tax. Gandhiji even asked women to participate in the movement by picketing in front of liquor shops. Boycott on foreign cloth was strictly followed even by mill owners.
Gandhiji went to attend the second round table conference in London. The British political opinion was against giving any concessions to India. The government had handpicked communalists, careerist, landlord, bureaucrats for the round table conference. It wanted to show that congress didn’t represent majority.
The Karachi session in 1931 was known for the drafting of the fundamental rights and the national economic program. This was for the first time that congress decided what Swaraj meant for the masses.
The demands were as follows. Reduce expenditure on Army and civil services by 50 per cent. Introduce total prohibition.
There was a two-stage debate on the future strategy of the nationalists— firstly, what course the national movement should take in the immediate future, i.e., during the phase of non mass struggle (1934-35), and secondly, in 1937, over the question of office acceptance in the context of provincial elections held under the autonomy provisions of the Government of India Act, 1935.
This is the context in which Mohandas Gandhi (usually called Mahatma out of respect) emerged to lead the Indian nationalist movement, which he rallied with a message of peaceful non-cooperation and non-violent resistance. Nonetheless, the more violent anti-colonial organisations formed in the years before and after World War I influenced both anti-colonial politics and imperial security right up until India’s independence and partition in 1947.
The popular view of India’s journey to independence from British rule is the famous story of Mohandas Gandhi’s extraordinary campaign of non-violent protest. It is a heritage still marked today during international state visits. But there was another, often forgotten – and much less peaceful – side to the struggle for Indian independence.
It was timed to coincide with another planned uprising in Burma, then still a part of British India, and a raid on the prison islands of the Andamans, in which incarcerated radicals would be liberated to take up arms against the British.
British colonial rule in India had been established through a series of wars fought across the subcontinent from the mid-18th century onwards. It was bloody and gradual, and rested on a thin foundation of coercion and military dominance. This was made painfully clear by the uprising of 1857, in which a series of rebellions erupted ...
Led by Rash Behari Bose, a veteran revolutionary who had personally attempted to assassinate the Viceroy of India in 1912, the revolutionaries tried to convince the Indian Army to mutiny by disseminating propaganda in Lahore, Rawalpindi, and Meerut.
In 1897, two brothers assassinated WC Rand, a civil service officer responsible for dealing with an outbreak of bubonic plague in the city of Pune, whose measures of forced home entry, bodily examinations and segregation were considered extremely heavy-handed.
India’s revolutionary organisations did not vanish after World War I. As the war measures expired, the colonial government implemented the 1919 Rowlatt Act in an effort to extend executive powers into the postwar period.