who is the lawyer in luke 10

Full Answer

What is a lawyer called in the Bible?

This question of the lawyer was probably asked on the occasion of this visit, and the little episode connected with the Bethany family of Lazarus took place at the same period. The "lawyer" is sometimes termed "scribe." There is little difference between these appellations.

What is the first question the lawyer asked Jesus in Luke?

Luke 10:25- Luke 10:37. The lawyer’s first question was intended to ‘tempt’ Jesus, which here seems to mean, rather, ‘to test’; that is, to ascertain His orthodoxy or His ability. Christ walks calmly through the snare, as if not seeing it.

What can we learn from Luke 10/25-37?

This morning we are going to examine Luke 10:25-37 and the story that promoted the development of the idiom. However, as we shall see as we study this passage, there is a more important lesson than just being compassionate to people in distress. Please follow along as I read through this passage, then we will go back and examine it in detail.

Does Luke’s Jesus dismiss the law?

But Luke’s Jesus does not dismiss the Law or its teachers. When there are controversies over the Law, Jesus argues within the rubrics of legal debate, not against it. i I propose that we read this lection taking clues from the narrative world of Luke and this pericope in particular. “What must I do to inherit eternal life?” (verse 25).

Who was the lawyer in the Bible?

Saul, a Jew, later called Paul, was born in the predominately Greek city of Tarsus located in Asia Minor.

Who was Paul's lawyer?

ZenasBy tradition, Zenas is often counted as one of the unnamed 70 disciples sent out by Jesus into the villages of Galilee, as mentioned in Luke 10:1-24. Therefore, apostle Paul called Zenas “the lawyer.” This title meant that before Zenas became a Christian, he had been a Jewish lawyer.

Why did the lawyer ask who is my neighbor?

As Luke puts it, he wanted to “justify himself.” And so he asks the one question he believes will do just that: “Who is my neighbor?” He thought he knew what Jesus would answer, and he assumed that the response would shine a light on his respectability, would show him for what he was, a man on the right side of things.

Who wrote Luke 10?

The two books were probably written in the latter decades of the first century. Even though the works are anonymous, authorship is traditionally attributed to Luke. Today, many scholars accept that the author was an inhabitant of Antioch in Syria and a companion of Paul.

Where in the Bible does it say Paul was a lawyer?

Zenas the Lawyer (Ancient Greek: Ζηνᾶς) was a first-century Christian mentioned in Paul the Apostle's Epistle to Titus in the New Testament. In Titus 3:13, Paul writes: "Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them" (KJV).

Did Paul change the law?

Paul reconciles Jewish law with Christian faith by using Jesus' words “I give you a new commandment, that you love one another” (John 13:34). He states that this single commandment is a fulfillment of the entire Jewish law (Galatians 5:14).

Who is a Neighbour according to Jesus?

To be a neighbor, according to Jesus, means to come alongside someone. As Christian Americans, we must remember that we are Christians first, and Americans second. Our nationality should never surpass our faith and its duties. This is what we must keep in mind when we consider our “neighbor”.

Who is called Neighbour?

a person who lives near or next to another. a person or thing near or next to another. (as modifier)neighbour states.

How does Jesus answer who is my Neighbour?

He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbour as yourself." He said to him, "You have answered correctly.

Who is the Mary in Luke 10?

In another sermon, Gregory specifically identified Mary Magdalene as the sister of Martha mentioned in Luke 10.

Who is the Lord of the harvest in Luke 10?

Jesus refers to God as “the Lord of the harvest” (Matthew 9:38).

What does the Bible say in Luke 10?

He answered: "`Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' ; and, `Love your neighbor as yourself.

What is the lawyer trying to find in Jesus' understanding of the Old Testament law?

The lawyer is trying to find a loophole in Jesus’ understanding of the Old Testament law. He is testing him. Jesus, wisely, asks the lawyer a question in return (10:26)! This is the common tactic of Jesus when put to the test, to reply himself with a question, and it is a tactic to keep up our sleeves for when we might need it in persecution.

Who came up to Jesus and asked him a question?

A religious lawyer comes up to Jesus and asks him a question to test him. These experts in the Mosaic law had by and large not bought into the message of Jesus, nor the preparatory message of John the Baptist (Luke 7:30). Evidently, this lawyer is not being entirely sincere. He is asking Jesus a question “to test him” (10:25).

What is the lawyer's first question?

The lawyer’s first question was intended to ‘tempt’ Jesus, which here seems to mean, rather, ‘to test’; that is, to ascertain His orthodoxy or His ability. Christ walks calmly through the snare, as if not seeing it. His answer is unimpeachably orthodox, and withal just hints in the slightest way that the question was needless, since one so learned in the law knew well enough what were the conditions of inheriting life. The lawyer knows the letter too well to be at a loss what to answer. But it is remarkable that he gives the same combination of two passages which Jesus gives in His last duel with the Pharisees {Matthew 22:1- Matthew 22:46; Mark 12:1- Mark 12:44}. Did Jesus adopt this lawyer’s summary? Or is Luke’s narrative condensed, omitting stages by which Jesus led the man to so wise an answer?

What does "certain lawyer" mean?

A certain lawyer - One who professed to be well skilled in the laws of Moses, and whose business it was to explain them.

Who stood up from his seat, having been hearing Christ preach, very likely, in some synagogue?

And behold a certain lawyer stood up,.... From his seat, having been hearing Christ preach, very likely, in some synagogue; when and where this was, is not certain. The Syriac, Persic, and Ethiopic versions call this man a Scribe; and a lawyer and a Scribe were the same, as appears from Matthew 22:35compared with Mark 12:28

What does Christ teach us about sorrow?

So Christ teaches us that sorrow and need and sympathy and help are of no nationality. That lesson is still more strongly taught by making the helper a Samaritan. Perhaps, if Jesus had been speaking in America, he would have made him a ; or, if in France, a German; or, if in England, a ‘foreigner.’.

What does Jesus ask the lawyer?

The lawyer asks a Law question. So Jesus turns it around and sees if the man can come up with a Law answer. That’s the arena this guy is thinking in. Jesus asks him: “What is written in the Law? How do you read it?” In other words, what would you have to do if you’re going to gain eternal life on the basis of the Law?

What is the story of the lawyer and the good Samaritan?

But really, we could call it the story of “The Lawyer and the Good Samaritan.”. You see, there’s something that happens that prompts Jesus to tell the parable of the Good Samaritan. It’s a little exchange that Jesus has with a lawyer in the crowd: “And behold, a lawyer stood up to put him to the test, saying, ...

What does Luke 10:25-37 mean?

Commentary on Luke 10:25-37. The lawyer asks good questions and gives good answers. There is no need to assign the lawyer an adversarial role. In fact, the text suggests otherwise. He calls Jesus “teacher,” respectfully. And Jesus engages him as an equal, responding to the lawyer’s first question with a question. Jesus agrees with the answer.

What is the difference between Matthew's version and Luke's version?

Matthew’s version is brief, including only a lawyer’s question and Jesus’ answer. Luke’s version does not seek to order Torah commandments but rather inquires about the fundamental principal of all the commandments. Jesus responds to the lawyer’s question with two questions.

What does the Samaritan represent in the story of the lawyer?

A first century audience, Jesus’ or Luke’s, would have known the Samaritan represented a despised “other.” But I think they also would have understood that the lawyer would not empathize with the priest or Levite. They represented differences within Judaism related to function, class, observance and biblical interpretation. The only character left through which to enter the story is the one who has no identity except life-threatening wounds. The lawyer understands Jesus’ point, according to the gospel narrative, that when you receive life-saving mercy, “otherness” ceases and we experience instead our common humanity. The lawyer perceives — and so do we — who your neighbor is and what it looks like to be a neighbor. Jesus’ final words, “go and do likewise” parallel the command following the lawyer’s first question, “do this and you will live.”

Why is the observation important in Luke?

The observation is important, because most interpretations read this well-known episode, recorded only in Luke, presuming a contentious relationship between Jesus and the lawyer. But Luke’s Jesus does not dismiss the Law or its teachers. When there are controversies over the Law, Jesus argues within the rubrics of legal debate, not against it. i I propose that we read this lection taking clues from the narrative world of Luke and this pericope in particular.

Which commandment does the questioner ask?

According to the synoptic parallels, the questioner asks which is the greatest commandment (Matthew 22:34-40) or which is the first (Mark 12:28-34). In Mark’s version, a scribe inquires, approves Jesus’ answer, and Jesus observes the scribe’s wisdom.

What does Jesus say about neighbor?

Jesus agrees with the lawyer, saying, “ Do this and you will live.” (Italics are mine.) The lawyer follows up with a second question, also a very good one. If doing this, i.e., loving God and loving neighbor as oneself, is a matter of eternal life, then defining “neighbor” is important in this context.