Gandhi in South Africa. After struggling to find work as a lawyer in India, Gandhi obtained a one-year contract to perform legal services in South Africa. In April 1893, he sailed for Durban in the South African state of Natal.
Gandhi was followed by two parties led by Thambi Naidoo and Albert Christopher. This marked one of the greatest episodes in South African history. He was arrested the following day at Palmford.
For those interested in the Gandhi story, his years in South Africa were an important chapter in his path to becoming a leading political figure of the 20th century; there are many touch points and sites of interest on the road the young Gandhi followed in this country. Monument to Mahatma Gandhi imprisoned here.
The Dismal State of British Legal Training The world of legal education into which Gandhi stepped in the fall of 1888 would be almost unrecognizable to legal educators today. It is now almost universally true that there is a serious academic component in one's training for the bar, usually in a university context.
For 20 years before he got involved in the freedom struggle, Mohandas Karamchand Gandhi was a lawyer in South Africa, a profession common among the ranks of India's freedom fighters, from Lala Lajpat Rai to Jawaharlal Nehru. And yet, it is a profession that hardly seems to fit the man.
In April 1893, Gandhi aged 23, set sail for South Africa to be the lawyer for Abdullah's cousin. He spent 21 years in South Africa, where he developed his political views, ethics and politics.
1893Born in India and educated in England, Gandhi traveled to South Africa in early 1893 to practice law under a one-year contract. Settling in Natal, he was subjected to racism and South African laws that restricted the rights of Indian laborers.
Gandhi's Life as a Lawyer Revealed. Mahatma Gandhi is widely recognized as a leader of Indian nationalism in British-ruled India who employed nonviolent civil disobedience, inspiring movements for civil rights across the world. A professor at West Virginia University’s College of Law recently published book that explores a side ...
By the end his practice, his entire practice is devoted to his political, moral, and spiritual beliefs. And at that point he becomes integrated.
Disalvo says he had to ask himself if there was a connection between Gandhi’s practice of law and the development of his philosophy. He also wondered, why hasn’t anybody explored this?’
“In fact in one of his first cases in India where he tried to launch a practice and failed, he had to basically withdraw from the case because he was too nervous in court!” . DiSalvo remarks.
Charles R. DiSalvo in his office at the College of Law at West Virginia University. Mahatma Gandhi is widely recognized as a leader of Indian nationalism in British-ruled India who employed nonviolent civil disobedience, inspiring movements for civil rights across the world.
Author and Woodrow A. Potesta professor of law , Charles R. DiSalvo, recently read excerpts of his new book The Man Before The Mahatma: M.K. Gandhi, Attorney at Law in Morgantown. First published by Random House India, and most recently by University of California Press, DiSalvo says producing this work that explores Gandhi’s early life in South Africa has been a goal since he discovered that Gandhi was in fact a lawyer for 25 years before becoming a pacifist reformer in India.
DiSalvo gives much credit to the many law and history students who read through some 10,000 newspapers from South Africa which held keys to unlocking details of Gandhi’s career as a lawyer and a politician. DiSalvo says it was that Herculean effort that perhaps prevented anyone else from writing this book earlier.
Gandhi had studied law, not in his native India, but London . He’d moved there in 1888, and it’s curiously jarring to think that while Jack the Ripper was stalking the shadows of Whitechapel, the young Gandhi was settling elsewhere in the city to read law, take dancing lessons and become a campaigner for vegetarianism (one of his friends in the cause was Arnold Hills, who’d go on to found West Ham United).
London proved to be an exciting, welcoming city for Gandhi. It was a few years later, when he arrived to work as a law clerk in South Africa in 1893, that he had his rude awakening about what it meant to be a brown man in the British Empire.
Interestingly, despite his burgeoning activism, Gandhi still felt a deep-seated loyalty for the Empire – a fact that led to him forming a stretcher-carrying service called the Natal Indian Ambulance Corps to aid British troops during the Second Boer War.
Satyagraha was encouraged by Gandhi as a way to defy the Asiatic Registration Act, which required Indians in South Africa to be thumb-printed and constantly carry registration documents with them. Gandhi encouraged mass defiance of this law, and was himself jailed multiple times for refusing to conform.
Although the bill was passed, Gandhi’s campaign shone a light onto the grievances of the Indian population in South Africa, and he went on to help create the Natal Indian Congress that same year.
Gandhi himself was awarded medals by the British for his brave work on the frontlines. However, in the early 1900s, Gandhi founded Indian Opinion, a newspaper that would carry articles arguing for greater civil liberties and rights for Indians in South Africa.
His attitude towards black people in South Africa has been slammed as dismissive, aloof and downright racist. Some historians have argued that Gandhi regarded black Africans with the same withering contempt that many white colonialists did, citing his use of the derogatory word 'kaffir' and other troubling remarks.
Gandhi successfully completed his degree at the Inner Temple and was called to the Bar on 10 June 1891. He enrolled in the High Court of London; but later that year he left for India. For the next two years, Gandhi attempted to practice law in India, establishing himself in the legal profession in Bombay. Unfortunately, he found that he lacked both knowledge of Indian law and self-confidence at trial. His practice collapsed and he returned home to Porbandar. It was while he was contemplating his seemingly bleak future that a representative of an Indian business firm situated in the Transvaal (now Gauteng ), South Africa offered him employment. He was to work in South Africa for a period of 12 months for a fee of £105.00.
Gandhi failed in his mission to win Chamberlain’s sympathy and discovered in the process that the situation in the Transvaal had become ominous for the Indians. He therefore decided to stay on in Johannesburg and enrolled as an advocate of the Supreme Court.Though he stayed on specifically to challenge White arrogance and to resist injustice, he harboured no hatred in his heart and was in fact always ready to help when they were in distress. It was this rare combination of readiness to resist wrong and capacity to love his opponent which baffled his enemies and compelled their admiration.When the Zulu rebellion broke out, he again offered his help to the Government and raised an Indian Ambulance Corps. He was happy that he and his men had to nurse the sick and dying Zulus whom the White doctors and nurses were unwilling to touch.Gandhi was involved in the formation British Indian Association (BIA) in 1903. The movement was to prevent proposed evictions of Indians in the Transvaal under British leadership. According to Arthur Lawley, the newly appointed Lieutenant Governor Lord Alfred Milner said that Whites were to be protected against Indians in what he called a 'struggle between East and West for the inheritance of the semi-vacant territories of South Africa'.
During his stay in Pretoria, Gandhi read about 80 books on religion. He came under the influence of Christianity but refused to embrace it. During this period, Gandhi attended Bible classes.Within a week of his arrival there, Gandhi made his first public speech making truthfulness in business his theme. The meeting was called to awaken the Indian residents to a sense of the oppression they were suffering under. He took up the issue of Indians in regard to first class travel in railways. As a result, an assurance was given that first and second-class tickets would be issued to Indians "who were properly dressed". This was a partial victory.These incidents lead Gandhi to develop the concept of Satyagraha. He united the Indians from different communities, languages and religions, who had settled in South Africa.By the time Gandhi arrived in South Africa the growing national- perpetuated by the White ruling authorities and the majority of the White citizenry - anti-Indian attitude had spread to Natal (now kwaZulu-Natal). The first discriminatory legislation directed at Indians, Law 3 of 1885, was passed in the South African Republic, or the Transvaal. The right to self-government had been granted to Natal in 1893 and politicians were increasing pressure to pass legislation aimed at containing the 'merchant [Indian] menace'.
Gandhi immediately turned the farewell dinner into a meeting and an action committee was formed. This committee then drafted a petition to the Natal Legislative Assembly. Volunteers came forward to make copies of the petition and to collect signatures - all during the night. The petition received much favourable publicity in the press the following morning. The bill was however passed. Undeterred, Gandhi set to work on another petition to Lord Ripon, the Secretary of State for Colonies. Within a month the mammoth petition with ten thousand signatures was sent to Lord Ripon and a thousand copies printed for distribution. Even The Times admitted the justice of the Indian claim and for the first time the people in India came to know of the oppressive lot of their compatriots in South Africa.
The Indians made a bonfire of their registration certificates and decided to defy the ban. In June 1909, he left for London after having defended his position as leader of the Transvaal merchant community.Gandhi returned to South Africa in December 1909 to find that members of the NIC were openly plotting against him. He was fighting for his political survival and withdrew to Tolstoy, a farm he had purchased in 1910 to support the families of jailed passive resisters. Gandhi only came under the public eye again in 1912 as a result of a visit to South Africa by Indian statesman Gopal Krishna Gokhale. He was accused of preventing opponents of his policies to speak with the visitor and finally, on 26 April 1913 Gandhi and his rivals in the NIC went their separate ways.
The movement was to prevent proposed evictions of Indians in the Transvaal under British leadership.
He organized and, with the help of a Dr. Booth, trained an Indian Ambulance Corps of 1,100 volunteers and offered its services to the Government. The corps under Gandhi’s leadership rendered valuable service and was mentioned in dispatches.In 1901, at the end of the war, Gandhi wanted to return to India.
Mavji Dave Joshiji, a Brahmin priest and family friend, advised Gandhi and his family that he should consider law studies in London. In July 1888, his wife Kasturba gave birth to their first surviving son, Harilal. His mother was not comfortable about Gandhi leaving his wife and family, and going so far from home.
Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for easing poverty, expanding women's rights, building religious and ethnic amity, ending untouchability, and above all for achieving swaraj or self-rule.
He did not disagree with the party's position but felt that if he resigned, his popularity with Indians would cease to stifle the party's membership, which actually varied, including communists, socialists, trade unionists, students, religious conservatives, and those with pro-business convictions, and that these various voices would get a chance to make themselves heard. Gandhi also wanted to avoid being a target for Raj propaganda by leading a party that had temporarily accepted political accommodation with the Raj.
This changed, however, after he was discriminated against and bullied, such as by being thrown out of a train coach because of his skin colour by a white train official. After several such incidents with Whites in South Africa, Gandhi's thinking and focus changed, and he felt he must resist this and fight for rights. He entered politics by forming the Natal Indian Congress. According to Ashwin Desai and Goolam Vahed, Gandhi's views on racism are contentious, and in some cases, distressing to those who admire him. Gandhi suffered persecution from the beginning in South Africa. Like with other coloured people, white officials denied him his rights, and the press and those in the streets bullied and called him a "parasite", "semi-barbarous", "canker", "squalid coolie", "yellow man", and other epithets. People would spit on him as an expression of racial hate.
Bringing anti-colonial nationalism to the common Indians, Gandhi led them in challenging the British-imposed salt tax with the 400 km (250 mi) Dandi Salt March in 1930 and in calling for the British to quit India in 1942. He was imprisoned many times and for many years in both South Africa and India.
Gandhi raised eleven hundred Indian volunteers, to support British combat troops against the Boers.
Gandhi's time in London was influenced by the vow he had made to his mother. He tried to adopt "English" customs, including taking dancing lessons. However, he did not appreciate the bland vegetarian food offered by his landlady and was frequently hungry until he found one of London's few vegetarian restaurants. Influenced by Henry Salt's writing, he joined the London Vegetarian Society and was elected to its executive committee under the aegis of its president and benefactor Arnold Hills. An achievement while on the committee was the establishment of a Bayswater chapter. Some of the vegetarians he met were members of the Theosophical Society, which had been founded in 1875 to further universal brotherhood, and which was devoted to the study of Buddhist and Hindu literature. They encouraged Gandhi to join them in reading the Bhagavad Gita both in translation as well as in the original.
In this year, he undertook a journey to India to launch a protest campaign on behalf of Indians in South Africa. It took the form of letters written to newspapers, interviews with leading nationalist leaders and a number of public meetings. His mission caused great uproar in India and consternation among British authorities in England and Natal. Gandhi embarrassed the British Government enough to cause it to block the Franchise Bill in an unprecedented move, which resulted in anti-Indian feelings in Natal reaching dangerous new levels.
But the Colonial Secretary who had come to receive a gift of thirty-five million pounds from South Africa had no intention to alienate the European community. Gandhi failed in his mission to win Chamberlain’s sympathy and discovered in the process that the situation in the Transvaal had become ominous for the Indians. He therefore decided to stay on in Johannesburg and enrolled as an advocate of the Supreme Court.
The movement was to prevent proposed evictions of Indians in the Transvaal under British leadership. According to Arthur Lawley, the newly appointed Lieutenant Governor Lord Alfred Milner said that Whites were to be protected against Indians in what he called a ‘struggle between East and West for the inheritance of the semi-vacant territories of South Africa’.
Gandhi immediately turned the farewell dinner into a meeting and an action committee was formed. This committee then drafted a petition to the Natal Legislative Assembly. Volunteers came forward to make copies of the petition and to collect signatures – all during the night. The petition received much favourable publicity in the press the following morning. The bill was however passed. Undeterred, Gandhi set to work on another petition to Lord Ripon, the Secretary of State for Colonies. Within a month the mammoth petition with ten thousand signatures was sent to Lord Ripon and a thousand copies printed for distribution. Even The Times admitted the justice of the Indian claim and for the first time the people in India came to know of the oppressive lot of their compatriots in South Africa.
Gandhi hid the insult for fear of missing the coach altogether. Along the way, a conductor who wanted smoke put a piece of dirty bag on the footstool and ordered Gandhi to sit down and let the conductor sit on his place. Gandhi refused. The conductor swore and started hitting him, trying to throw him down.
There, Gandhi was seated in the first-class compartment, as he had purchased a first-class ticket. A White person who entered the compartment hastened to summon the White railway officials, who ordered Gandhi to remove himself to the van compartment, since ‘coolies’ (a racist term for Indians) and non-whites were not permitted in first-class compartments. Gandhi protested and issued his ticket, but he was warned that he would be forcibly removed if he did not make a gracious exit. As Gandhi refused to comply with the order, a White police officer pushed him out of the train, and his luggage was tossed out on to the platform. The train steamed away, and Gandhi retreated to the waiting room.
As a talented letter-writer and meticulous planner, he was assigned the task of compiling all petitions, arranging meetings with politicians and addressing letters to newspapers. He also campaigned in India and made an, initially, successful appeal to the British Secretary of State for the Colonies, Lord Ripon. He was instrumental in the formation of theNatal Indian Congress (NIC) on 22 August 1894, which marked the birth of the first permanent political organisation to strive to maintain and protect the rights of Indians in South Africa.
By the time he arrived 24 days later in the coastal town of Dandi, the ranks of the marchers swelled, and Gandhi broke the law by making salt from evaporated seawater. The Salt March sparked similar protests, and mass civil disobedience swept across India.
Fellow immigrants convinced Gandhi to stay and lead the fight against the legislation. Although Gandhi could not prevent the law’s passage, he drew international attention to the injustice. After a brief trip to India in late 1896 and early 1897, Gandhi returned to South Africa with his wife and children.
In 1885, Gandhi endured the passing of his father and shortly after that the death of his young baby. In 1888, Gandhi’s wife gave birth to the first of four surviving sons. A second son was born in India 1893. Kasturba gave birth to two more sons while living in South Africa, one in 1897 and one in 1900.
Gandhi formed the Natal Indian Congress in 1894 to fight discrimination.
Living in South Africa, Gandhi continued to study world religions . “The religious spirit within me became a living force,” he wrote of his time there. He immersed himself in sacred Hindu spiritual texts and adopted a life of simplicity, austerity, fasting and celibacy that was free of material goods.
When violence between the two religious groups flared again, Gandhi began a three-week fast in the autumn of 1924 to urge unity. He remained away from active politics during much of the latter 1920s.
Gandhi’s Religion and Beliefs. Gandhi grew up worshiping the Hindu god Vishnu and following Jainism, a morally rigorous ancient Indian religion that espoused non-violence, fasting, meditation and vegetarianism.
Despite these contradictions, Gandhi wasn’t a lawyer simply by training, giving up practice in a few years because of disillusionment, intent on doing greater things – it was something he stuck at for a very long time, moving countries and continents to find a way to make it work.
When he continued to try to press his brother’s case, the agent had Gandhi thrown out of the room by his peon. Gandhi was furious at this (!) and threatened to take action against the officer.
In addition to the contribution of the Dada Abdulla case to Gandhi’s idealisation of truth, it changed the way he approached disputes in general. Rather than fight the case out in court which would involve more time and expenses, Gandhi thought it would be better to tackle the case in an arbitration.
Gandhi was supposed to return to India after the conclusion of the case, but during the farewell dinner hosted for him by Dada Abdulla in Durban, conversation turned to the Bill in the Natal legislature which sought to prevent Indians from voting in elections there. Gandhi was persuaded to stay on and help fight this discriminatory measure, and this cemented his interest and passion for what he called ‘public work’, and how he thought it should be done.
After failing to establish himself in Bombay, Gandhi was forced to return home to Rajkot (his family home was in Porbandar but the household was based in Rajkot). Here, through the influence of his brother’s partner (the two of them had a small legal practice), he was able to do “moderately well” for himself, drafting petitions for clients in civil matters – though oral arguments in court were still beyond him.
The Bombay High Court is one of the most beautiful courts in the country, famed for its neo-Gothic architecture and a favourite among legal interns looking for an impressive selfie. Take a trip to its courtrooms over the years and you’d be witness to arguments from some of the most famous names of the Indian bar, from Badruddin Tyabji to Ram Jethmalani, and from Nani Palkhivala to Indira Jaising, by way of Fali Nariman.
Gandhi’s opportunity to get involved in the case arose as Abdulla’s records were in Gujarati – since he knew the language and was a London-trained barrister, he could bridge the language divide for the British lawyers representing Abdulla in court. He reached Durban on 24 May 1893, and travelled further to Pretoria where the case was being heard.
11 His efforts paved the way for a change in policy. In fact, the Gandhian influence dominated freedom struggles on the African continent right up to the 1960s because of the power it generated and the unity it forged among the usually powerless. Nonviolence was the official stance of all major African coalitions, and the South African African National Congress (ANC) remained implacably opposed to violence for most of its existence. 12 South Africa because of apartheid was placed on the agenda of the United Nations for the first time in 1946 by India regarding the treatment of people of Indian origin living in South Africa. 13 South Africa’s apartheid policies clearly violated provisions of the U.N. Charter and human rights instruments adopted pursuant to it. 14. Apartheid has also negatively impacted relations between the Republic of South Africa and India because of the subordinate status of people of Indian decent in South Africa. 15 The General Assembly highlighted the deficit of the Universal Declaration of Human Rights in the apartheid policy within South Africa. Thanks to the work of Gandhi and s atyagraha, the world took notice of inequalities caused by South African discriminatory policies.
6 By this time, Gandhi had realized his overreaching life goal of saradaya which means the “welfare of all” and or “to lift of all”. The Indian terms describing these principles are satya (truth), ahimsa (nonviolence), and tapasya, (selfsuffering). 7 Gandhi used this idea in response to the Black Act. He and other members of the satyagraha (truth and nonviolent disobedience) movement picketed outside of the registration offices; these actions led to the arrest of the leaders of the movement. 8 This was Gandhi’s first arrest for disobedience; he was sentenced on January 10, 1908, to two months of simple imprisonment. 9 This was the first of six arrests in South Africa; three of with involving failure to produce registration. 10
Mohandas Karamchand Gandhi was born on 2 October 1869 into a Gujarati Hindu Modh Bania family in Porbandar (also known as Sudamapuri), a coastal town on the Kathiawar Peninsula and then part of the small princely state of Porbandar in the Kathiawar Agency of the Indian Empire. His father, Karamchand Uttamchand Gandhi (1822–1885), served as the dewan (chief minister) of Porb…
• Gandhi cap
• Gandhi Teerth – Gandhi International Research Institute and Museum for Gandhian study, research on Mahatma Gandhi and dialogue
• Inclusive Christianity
• List of civil rights leaders
• Ahmed, Talat (2018). Mohandas Gandhi: Experiments in Civil Disobedience ISBN 0-7453-3429-6
• Barr, F. Mary (1956). Bapu: Conversations and Correspondence with Mahatma Gandhi (2nd ed.). Bombay: International Book House. OCLC 8372568. (see book article)
• Bondurant, Joan Valérie (1971). Conquest of Violence: the Gandhian philosophy of conflict. University of California Press.
• Gandhi's correspondence with the Indian government 1942–1944
• About Mahatma Gandhi
• Gandhi at Sabarmati Ashram
• Works by Mahatma Gandhi at Project Gutenberg