The world of legal education into which Gandhi stepped in the fall of 1888 would be almost unrecognizable to legal educators today. It is now almost universally true that there is a serious academic component in one's training for the bar, usually in a university context.
A professor at West Virginia University's College of Law recently published book that explores a side of Gandhi most are not familiar with: his early years as a lawyer in South Africa. It's the first extensive examination into this chapter of Gandhi's life.
1893From 1893 till 1913 Gandhiji practised in South Africa. Early in his practice he realized that "the true function of a lawyer was to unite parties riven asunder".
Mohandas Karamchand Gandhi was born on 2nd October, 1869, in Porbandar, Kathiawar, which was a part of the British Empire then. He was a lawyer and an anti-colonial nationalist who made use of non-violent resistance to lead the successful movement for India's independence from the British rule.
When gandhi opened his law office in Johannesburg in 1903, it was a time of new beginnings for the thirty-three-year-old lawyer. His Durban practice was behind him, as was his struggle to establish himself in India. It was also a time of new beginnings for the Transvaal.
However, the person he became had much to do with his life as a lawyer. Gandhi sailed for England on 4th September, 1888 to study law and become a barrister. He was called to the Bar on 10th June, 1891 and was enrolled in the High Court of England the next day. A day later, he sailed home.
Facts according to Gandhi constituted three-fourths of the law and if we took care of the facts of a case the law would take care of itself. If there was one characteristic more than another that stamped Gandhi as a man, it was his extraordinary love of truth.
Gandhi as Lawyer. Mohandas Gandhi was an Indian activist who was the leader of the Indian independence movement against British colonial rule. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world.
In 1984, his special portrait was unveiled in the library. Furthermore, Gandhi’s bust now adorns the coffee room of the Inner Temple and his statue has been installed in its lawns.
Appendix VII contains the order issued by the Benchers of Inner Temple on 10th November 1922 disbarring Gandhiji and removing his name from the roll of barristers on his conviction and sentence to six years' imprisonment on 18th March 1922 by the Court of the Sessions Judge, Ahmedabad.
1. Mahatma Gandhi sailed for England on 4th September, 1888 to study law and become a barrister. He kept terms at the Inner Temple and after nine months' intensive study he took all his subjects in one examination which he passed. He was called to the Bar on 10th June, 1891 and was enrolled in the High Court of England the next day. A day later, he sailed home. After his return to India he started practice as a lawyer at first in the High Court at Bombay and a little later in Rajkot but did not make much headway in the profession. It was only when the hand of destiny guided his steps to South Africa that he soon made his mark there as a lawyer and as a public worker. Gandhiji practised as a lawyer for over twenty years before he gave up the practice of the profession in order to devote all his time and energy to public service. The valuable experience and skill that he acquired in the course of his large and lucrative practice stood him in good stead in fighting his battles with the South African and British governments for securing political, economic and social justice for his fellow-countrymen. Gandhiji was not a visionary but a practical idealist. As Sir Stafford Cripps has remarked: "He was no simple mystic; combined with his religious outlook was his lawyer-trained mind, quick and apt in reasoning. He was a formidable opponent in argument." 1
Appendix II contains select thoughts of Gandhiji on the law and the lawyers. Appendix III contains the text of the speech of the late B. N. Gokhale, ex-judge of the Bombay High Court at the symposium organized by the Bombay Branch of the Gandhi Smarak Nidhi on 1-7-1963 in which he dealt with Gandhiji's legal philosophy.
Gandhiji went to South Africa in April 1893 and stayed for a whole year in Pretoria in connection with the case of Sheth Dada Abdulla who was involved in a civil suit with his near relative Sheth Tyeb Haji Khan Mahammad who also stayed in Pretoria.
If there was one characteristic more than another that stamped Gandhi as a man amongst men, it was his extraordinary love of truth. The Mahatma was an ardent and inveterate votary of truth. Truth, like nonviolence, was the first article of his faith and the last article of his creed.
The prevailing note was one of sadness. It was realized, of course, that Gandhi had been conducting the most dangerous campaign, that that campaign had resulted in considerable bloodshed and disorder, and that one course and one only was possible, viz., the course which had been adopted.
It also gives an account of the farcical political trials held in the Punjab in 1919 during the Martial Law regime, when several innocent persons were sentenced by special courts to death or life-imprisonment on the flimsiest of evidence.
Mavji Dave Joshiji, a Brahmin priest and family friend, advised Gandhi and his family that he should consider law studies in London. In July 1888, his wife Kasturba gave birth to their first surviving son, Harilal. His mother was not comfortable about Gandhi leaving his wife and family, and going so far from home.
Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for easing poverty, expanding women's rights, building religious and ethnic amity, ending untouchability, and above all for achieving swaraj or self-rule.
He did not disagree with the party's position but felt that if he resigned, his popularity with Indians would cease to stifle the party's membership, which actually varied, including communists, socialists, trade unionists, students, religious conservatives, and those with pro-business convictions, and that these various voices would get a chance to make themselves heard. Gandhi also wanted to avoid being a target for Raj propaganda by leading a party that had temporarily accepted political accommodation with the Raj.
This changed, however, after he was discriminated against and bullied, such as by being thrown out of a train coach because of his skin colour by a white train official. After several such incidents with Whites in South Africa, Gandhi's thinking and focus changed, and he felt he must resist this and fight for rights. He entered politics by forming the Natal Indian Congress. According to Ashwin Desai and Goolam Vahed, Gandhi's views on racism are contentious, and in some cases, distressing to those who admire him. Gandhi suffered persecution from the beginning in South Africa. Like with other coloured people, white officials denied him his rights, and the press and those in the streets bullied and called him a "parasite", "semi-barbarous", "canker", "squalid coolie", "yellow man", and other epithets. People would spit on him as an expression of racial hate.
Bringing anti-colonial nationalism to the common Indians, Gandhi led them in challenging the British-imposed salt tax with the 400 km (250 mi) Dandi Salt March in 1930 and in calling for the British to quit India in 1942. He was imprisoned many times and for many years in both South Africa and India.
Gandhi raised eleven hundred Indian volunteers, to support British combat troops against the Boers.
Gandhi's time in London was influenced by the vow he had made to his mother. He tried to adopt "English" customs, including taking dancing lessons. However, he did not appreciate the bland vegetarian food offered by his landlady and was frequently hungry until he found one of London's few vegetarian restaurants. Influenced by Henry Salt's writing, he joined the London Vegetarian Society and was elected to its executive committee under the aegis of its president and benefactor Arnold Hills. An achievement while on the committee was the establishment of a Bayswater chapter. Some of the vegetarians he met were members of the Theosophical Society, which had been founded in 1875 to further universal brotherhood, and which was devoted to the study of Buddhist and Hindu literature. They encouraged Gandhi to join them in reading the Bhagavad Gita both in translation as well as in the original.
He vehemently opposed an English lawyer when he advocated that the duty of a lawyer was to defend a client even if he knew that he was guilty. Gandhi on the other hand was emphatic that the duty of a lawyer was to place correct facts before the judge and to help him to arrive at the truth, and not to prove the guilty as innocent.
Mahatma Gandhi has been recognised throughout the world as a glorious symbol of truth and non-violence. He laid great emphasis on the purity of means for achievement of noble ends. Truth is as old as the Himalayas. Everyone knows its value and strength but Gandhiji applied it in every aspect of his life and proved that one could achieve success ...
But this was not so with Gandhiji. He had been in search of truth from his early life. There are a number of incidents in his life which go to show that he followed the path of truth even in the face of numerous difficulties. He disproved the theory that without using untruth no one could be a successful lawyer.
On January 30, 1948, he was on one such prayer vigil in New Delhi when he was fatally shot by Nathuram Godse, a Hindu extremist who objected to Gandhi’s tolerance for the Muslims.
Gandhi’s first act of civil disobedience. In an event that would have dramatic repercussions for the people of India, Mohandas K . Gandhi, a young Indian lawyer working in South Africa, refuses to comply with racial segregation rules on a South African train and is forcibly ejected at Pietermaritzburg. Born in India and educated in England, Gandhi ...
In 1906, the Transvaal government sought to further restrict the rights of Indians, and Gandhi organized his first campaign of satyagraha, or mass civil disobedience. After seven years of protest, he negotiated a compromise agreement with the South African government.
Settling in Natal, he was subjected to racism and South African laws that restricted the rights of Indian laborers. Gandhi later recalled one such incident, in which he was removed from a first-class railway compartment ...
Mohandas Karamchand Gandhi was an Indian lawyer, anti-colonial nationalist and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule, and to later inspire movements for civil rights and freedom across the world. The honorific Mahātmā (Sanskrit: "great-souled", "venerable"), first applied to him in 1914 in South Africa, …
• Gandhi cap
• Gandhi Teerth – Gandhi International Research Institute and Museum for Gandhian study, research on Mahatma Gandhi and dialogue
• Inclusive Christianity
• List of civil rights leaders
• Ahmed, Talat (2018). Mohandas Gandhi: Experiments in Civil Disobedience ISBN 0-7453-3429-6
• Barr, F. Mary (1956). Bapu: Conversations and Correspondence with Mahatma Gandhi (2nd ed.). Bombay: International Book House. OCLC 8372568. (see book article)
• Bondurant, Joan Valérie (1971). Conquest of Violence: the Gandhian philosophy of conflict. University of California Press.
• Gandhi's correspondence with the Indian government 1942–1944
• About Mahatma Gandhi
• Gandhi at Sabarmati Ashram
• Works by Mahatma Gandhi at Project Gutenberg