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The lawyers in Jesus time were the scribes. Jewish scribes functioned not only to preserve the Scriptures by copying them and teaching them, but also by settling disputes and questions regarding the laws of Moses. See the definition of âscribeâ for more information.
WHO ARE THE âLAWYERSâ IN SCRIPTURE? In everyday speech, we use the term âlawyer â to mean an attorney, one who represents another in a legal courtroom. The Bible, however, attaches another definitionâa religious one. When you encounter the word âlawyerâ in Scripture, concentrate on the âlawâ root.
In Matthew 22:34-40 and Luke 10:25-37, we see âlawyersâ testing the Lord Jesus by asking Him questions. One âlawyer,â speaking on behalf of the others, claims that the Lord Jesus insulted them in Luke 11:45 by telling the truth. Some âlawyersâ sided with the Pharisees against Christ when He healed a disabled man on the Sabbath (Luke 14:1-3).
Christian lawyers must have a commitment to honesty and a conviction against âwinning at all costsâ (Proverbs 11:1â3; James 3:16; Philippians 2:3). When there is a question about the validity of a courtroom tactic, the best course of action is to ask the Holy Spirit for guidance and then trust Him to provide (James 1:5).
A Christian attorney is one who examines the teaching of Scripture and life of Christ, and approaches law and government in light of what Jesus did and what He is still doing.
Zenas the Lawyer (Ancient Greek: ÎΡνវĎ) was a first-century Christian mentioned in Paul the Apostle's Epistle to Titus in the New Testament. In Titus 3:13, Paul writes: "Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them" (KJV).
But Jesus did not respond as expected. He did not congratulate the lawyer as a man of good standing. To the contrary, he buckled the lawyer's knees and threw him into a ditch. He did so by telling a story, a parable.
Judging Fairly: âDo not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairlyâ (Leviticus 19:15). âAppoint judges and officials⌠[who] shall judge the people fairly. Do not pervert justice or show partiality.
By tradition, Zenas is often counted as one of the unnamed 70 disciples sent out by Jesus into the villages of Galilee, as mentioned in Luke 10:1-24. Therefore, apostle Paul called Zenas âthe lawyer.â This title meant that before Zenas became a Christian, he had been a Jewish lawyer.
Nathanael, also known as Bartholomew, was a former architect in Caesarea Philippi and became one of the twelve disciples of Jesus.
In Matthew 5:17-18, Jesus says, "Do not think that I have come to abolish the law or the prophets; I have not come to abolish them but to fulfill them.
Gospel of Matthew ... and one of them, a lawyer, asked him a question to test him. "Teacher, which commandment in the law is the greatest?" He said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. ' This is the greatest and first commandment.
The Bible does not forbid lawsuits. In fact, our judicial system is based on Judeo-Christian principles. James Madison proposed the first 10 amendments to the U.S. Constitution [Bill of Rights] including freedom of religion and right to trial by jury in all civil cases in excess of $25.
The Westminster Confession of Faith (1646) divides the Mosaic laws into three categories: moral, civil, and ceremonial.
The Law of Moses or Torah of Moses (Hebrew: ת֚֟×ר֡ת ×֚׊֜××â, Torat Moshe, Septuagint Ancient Greek: νĎÎźÎżĎ ÎĎĎ Ďáż, nĂłmos MĹusÄ, or in some translations the "Teachings of Moses") is a biblical term first found in the Book of Joshua 8:31â32, where Joshua writes the Hebrew words of "Torat Moshe ת֚֟×ר֡ת ×֚׊֜××â" on an altar ...
When asked which commandment is greatest, he responds (in Matthew 22:37): âThou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mindâŚthe second is like unto it, Thou shalt love thy neighbor as thyself.
The only character in the Bible who comes close to filling the job of a prosecuting attorney is Tertullus, an orator who was knowledgeable of Roman law and who was paid by the Jews to present their initial case against Paul before Governor Felix ( Acts 24:1 ).
Israel was under the legal jurisdiction of Rome during Jesusâ time, so when the Bible mentions âteachers of the lawâ ( Luke 5:17) or âlawyersâ ( Luke 14:3, ESV ), it is referring to the religious leaders who were experts in the Mosaic Law. The modern-day court system, with prosecuting attorneys and defense attorneys, ...
In the case of the Christian, the extenuating circumstance is Jesusâ sacrifice, which paid our debt to the Lawgiver and allowed us to go free, despite our guilt according to the Law ( Romans 8:1â5 ). Lawyers today face many ethical and moral challenges. One is how far a lawyer should go to protect and defend a client.
The Bible mentions human accusersâthose who bring a charge against another in front of a court or magistrateâ but they are usually witnesses, not lawyers for the prosecution ( Luke 12:58; Matthew 5:25 ).
A Christian lawyer should not knowingly defend a guilty client if the defense would involve falsehood, excusing the crime, or blame-shifting. Ignoring justice is something that God âdetestsâ ( Proverbs 17:15 ).
The concept of prosecutors and defense attorneys, or advocates, is a biblical one. We have a spiritual Advocate in Jesus Christ, the righteous ( 1 John 2:1 ). He defends our cause before the Judge, God the Father. There is a prosecuting attorney, too: the Accuser, Satan ( Revelation 12:10 ).
Third, on principle, it is wrong to acquit a guilty man, because we must all come to the recognition of our guilt before God if we are to be saved ( James 2:10; Romans 3:19â20, 28; 8:1â2 ). Defending a client knowing of his guilt is no different, morally, from aiding and abetting the crime itself. Return to:
Bible Dictionaries /. Quick Reference Dictionary /. Lawyer. Bible Dictionaries - Easton's Bible Dictionary - Lawyer. Lawyer [N] [S] among the Jews, was one versed in the laws of Moses, which he expounded in the schools and synagogues ( Matthew 22:35 ; Luke 10:25 ). The functions of the "lawyer" and "scribe" were identical. (See DOCTOR .)
The title "lawyer" is generally supposed to be equivalent to the title "scribe.". The scribe expounded the law in the synagogues and schools. [See SCRIBES] [N] indicates this entry was also found in Nave's Topical Bible. [E] indicates this entry was also found in Easton's Bible Dictionary. Bibliography Information.
The work of the "lawyers," frequently spoken of as "scribes," also known as "doctors" of the law ( Luke 2:46 margin), was first of all that of jurists. Their business was threefold: (3) to decide questions of the law. The first two they did as scholars and teachers, the last as advisers in some court.
Jesus undermines the lawyerâs standing in order to show that the lawyer, like all the rest of humanity, needs not to stand his ground but to see the face of grace, and then to move, to repent. It is important to keep in view that the story Jesus told the lawyer was a parable, not an example story.
Luke says the lawyer intended to put Jesus to the test, and to do so, he asks two questions.
The lawyer depended upon the concepts âlove Godâ and âlove neighborâ to remain fixed and stable, a system of religious justification, and, again like most of us, he had found a sweet spot in that religious system that allowed him to be satisfied with himself and his life.
Jesus was not born to justify the righteous; he was born, as the angels over Bethlehem proclaimed, to be a savior. In Jesus, the system is not standing still. God is moving toward humanity in mercy and calling humanity to move toward God in repentance. And that is why Jesus throws the lawyer into the ditch beside the Jericho road.
But that is precisely the beginnerâs blunder committed by the well-known Torah attorney who shows up in the tenth chapter of the Gospel of Luke. At this point in Luke, Jesus has âset his face to go to Jerusalemâ (9:51) and is beginning the long journey to the city of his destiny, the city of his death, the city of his glory.
In one breathtaking move, the court is turned upside down. The lawyer is now in the dock; the lawyer is now the one on trial. No longer the solicitor prosecuting the case, the lawyer is now the accused defending his righteousness. So, the lawyer, now suddenly the defendant, seeks to do what every accused person desires.
Only the Samaritan, the despised Samaritan, the one by whom the lawyer would not want even to be touched, only the Samaritan lifted him up, dressed his wounds, cared for his life, helped him move from a place of death to a place of life.
What is clear about Jesusâ teaching is the intensity He gave to loving God. He brought forward the teaching of the Old Testament to love Him âwith all your heart, with all your soul, and with all your strengthâ (Deuteronomy 6:5). At the same time, we are to love our neighbor as we love ourselves ( Matthew 22:39 ).
After His death and resurrection, Jesusâ apostles also taught the necessity of keeping the commandments. John stated that keeping Godâs law is one of the identifying characteristics of a Christian. âNow by this we know that we know Him, if we keep His commandments .
A call to repentance. In the Sermon on the Mount, Jesus upheld the commandments and magnified their application and intent. Understanding the commandments and obeying them is the basis for a relationship with Christ. It begins with repentance and accepting Christ as Savior.
Later Jesus explained that love can be expressed in two great commandments âlove toward God and love toward your neighbor ( Matthew 22:36-39 ). The way we love God is explained by the first four commandments (Exodus 20:1-11). The way we love our neighbor is explained by the last six commandments (verses 12-17).
In the Sermon on the Mount Jesus explained that the commandments speak to our innermost thoughts in addition to our actionsâbecause thoughts are the doorway to actions. So we must obey not only the letter of the law, but the spirit of the law.
By saying this, Jesus magnified the law against adulteryâa lingering, lustful thought breaks the commandment as much as the actual act does.
In the remainder of the Sermon on the Mount, Jesus illuminated the meaning of the law. He revealed its spiritual purpose and intent. For example, in magnifying the Seventh Commandment Jesus stated, âYou have heard that it was said to those of old, âYou shall not commit adultery.â.
The lawyers in Jesus time were the scribes. Jewish scribes functioned not only to preserve the Scriptures by copying them and teaching them, but also by settling disputes and questions regarding the laws of Moses. See the definition of âscribeâ for more information. Teachers.
History gives us no account of these men. Caiaphas, by the Italian painter Angelico. The High Priesthood of Annasand Caiaphas. Annas was the father in law of Caiaphas, and although Caiaphas was the official high priest of Israel, Annas who had been the former high priest still held power and authority.
The Sadducees were opposed to Jesus because there was the supposed threat that Jesus could potentially overthrow the Roman government, thu s jeopardizing their positions of prestige. Sadducees lived primarily in Jerusalem and their lives were often focused around the happenings of the Jewish temple in Jerusalem.
Because they copied the Old Testament books, they were familiar with the Hebrew Scriptures and were respected in society for their literacy and knowledge. The scribes provided teaching that was the religious and moral backbone for the Jewish people during the time of Jesus.
They were religious fundamentalists who focused on strict observance of the Jewish laws, ceremonies and traditions. There were around 6,000 Pharisees during Jesusâ time on earth. Pharisees were leaders in the local synagogue.
A coin with the likeness of Herod Antipas . Philip, the half brother of Herod (Antipas), was ruler of the region of Ituraea. He was the only decent ruler from the line of Herod. He was known for his moderation and his justice. Trachonitisand Lysaniaswere the rulers of Abilene, a region 18 miles from Damascus.
One of the lawyers answered him, âTeacher, in saying these things you insult us also.â And he said, âWoe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. Woe to you! For you build the tombs of the prophets whom your fathers killed. So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. Therefore also the Wisdom of God said, âI will send them prophets and apostles, some of whom they will kill and persecute,â ...
âTeacher, which is the great commandment in the Law?â And he said to him, âYou shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.
There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.
Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.
At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord to stand before the Lord to minister to him and to bless in his name, to this day.
But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while.
Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator.
During the angst over Jesus, the Bible treats him differently than other sources of history. One encyclopedia suggests this is because the Bible is preoccupied with the Christians making their way among the Gentiles and eager to avoid giving offense to Roman authorities. 7.
11. When arrested in Gethsemane, Jesus was taken to Caiaphas, the high priest for one of several legal proceedings. He was there condemned to death.
âWhen Jesus refuses to answer, Herod orders the guards to take him back to Pilate.â 24. Jesus was sinless and his power was from God in heaven.
Later, when told by some Jews that came to Jesus and said âGet away from here, for Herod wants to kill you,â Jesus called him a fox (a cunning person; see Luke 13:31-32), so Jesus had him pegged perfectly and knew how to manipulate him in future events to finish his work on earth, just as he and his father had planned.
But even though he tried to persuade the Jewish leaders, they still wanted Jesus killed. Since a riot was beginning, Pilate âwashed his handsâ of the affair, signifying some half-way âact of absolutionâ 13 and handed over Jesus to be crucified.
After Herodâs death, the Romans divided the kingdom rulership between his sons. One of these, Herod Antipater, became the new ruler of Galilee and Perea, areas where Jesus lived and preached. 5.
This man, Pontius Pilate, is best known to Christians, of course, as the man who ordered the trial and crucifixion of Jesus Christ (read the full story in Matthew 26:36 â 27:56). The event is recorded in all four Gospels, but accounts do vary somewhat.
One main source for information about the lives of first-century Jews is the historian Flavius Josephus, author of The Antiquities of the Jews, an account of a century of Jewish revolts against Rome. Josephus claimed there were five sects of Jews at the time of Jesus: Pharisees, Sadducees, Essenes, Zealots, and Sicarii.
From 37 to 4 B.C., the region known as Judea was a vassal state of the Roman Empire ruled by Herod the Great. After Herod's death, the territory was divided among his sons as titular rulers but was actually under Roman authority as the Iudaea Prefecture of Syria Province.
As the Oxford Bible Commentary observes, the Jews didn't compartmentalize their religious faith and their daily lives. In fact, much of the daily effort of Jews in Jesus' time went into fulfilling minute details of the Law.