lo'-yer (nomikos, "according or pertaining to law," i.e. legal; as noun, "an expert in law," "about the law," "lawyer" (Matthew 22:35; Luke 7:30; 10:25; 11:45,46,52; 14:3; Titus 3:13)): The work of the "lawyers," frequently spoken of as "scribes," also known as "doctors" of the law (Luke 2:46 margin), was first of all that of jurists.
Lawyer [N] [S] among the Jews, was one versed in the laws of Moses, which he expounded in the schools and synagogues ( Matthew 22:35 ; Luke 10:25 ). The functions of the "lawyer" and "scribe" were identical. (See DOCTOR .)
The only character in the Bible who comes close to filling the job of a prosecuting attorney is Tertullus, an orator who was knowledgeable of Roman law and who was paid by the Jews to present their initial case against Paul before Governor Felix (Acts 24:1).
Israel was under the legal jurisdiction of Rome during Jesusâ time, so when the Bible mentions âteachers of the lawâ ( Luke 5:17) or âlawyersâ ( Luke 14:3, ESV ), it is referring to the religious leaders who were experts in the Mosaic Law.
In Matthew 22:34-40 and Luke 10:25-37, we see âlawyersâ testing the Lord Jesus by asking Him questions. One âlawyer,â speaking on behalf of the others, claims that the Lord Jesus insulted them in Luke 11:45 by telling the truth. Some âlawyersâ sided with the Pharisees against Christ when He healed a disabled man on the Sabbath (Luke 14:1-3).
ZenasBy tradition, Zenas is often counted as one of the unnamed 70 disciples sent out by Jesus into the villages of Galilee, as mentioned in Luke 10:1-24. Therefore, apostle Paul called Zenas âthe lawyer.â This title meant that before Zenas became a Christian, he had been a Jewish lawyer.
For example, in the New Testament â particularly the Gospels of Matthew, Mark, Luke and John â scribes were referred to as "lawyers." These "lawyers" were experts in the sacred Mosaic Law that was, in theory, the sole legislation both in civic and religious matters that governed the Jewish people.
The Hebrew word for the first five books of the Hebrew Bible, Torah (which means "law" and was translated into Greek as "nomos" or "Law") refers to the same five books termed in English "Pentateuch" (from Latinised Greek "five books", implying the five books of Moses).
Judging Fairly: âDo not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairlyâ (Leviticus 19:15). âAppoint judges and officials⌠[who] shall judge the people fairly. Do not pervert justice or show partiality.
Paul, The Lawyer, on Law.
In the 1st century, scribes and Pharisees were two largely distinct groups, though presumably some scribes were Pharisees. Scribes had knowledge of the law and could draft legal documents (contracts for marriage, divorce, loans, inheritance, mortgages, the sale of land, and the like).
The meaning of âTorahâ is often restricted to signify the first five books of the Hebrew Bible (Old Testament), also called the Law (or the Pentateuch, in Christianity).
âObedience is the first law of heaven, the cornerstone upon which all righteousness and progression rest. It consists in compliance with divine law, in conformity to the mind and will of Deity, in complete subjection to God and his commandsâ (Bruce R.
The Westminster Confession of Faith (1646) divides the Mosaic laws into three categories: moral, civil, and ceremonial.
In the United States, the terms lawyer and attorney are often used interchangeably. For this reason, people in and out of the legal field often ask, âis an attorney and a lawyer the same thing?â. In colloquial speech, the specific requirements necessary to be considered a lawyer vs attorney aren't always considered.
DEFINITION OF LAW The word 'torah' is the Hebrew word for teaching and direction for life and the one mostly used for the laws/principles which Yahweh God has given to His people for their benefit and spiritual well-being.
The Bible does not forbid lawsuits. In fact, our judicial system is based on Judeo-Christian principles. James Madison proposed the first 10 amendments to the U.S. Constitution [Bill of Rights] including freedom of religion and right to trial by jury in all civil cases in excess of $25.
The only character in the Bible who comes close to filling the job of a prosecuting attorney is Tertullus, an orator who was knowledgeable of Roman law and who was paid by the Jews to present their initial case against Paul before Governor Felix ( Acts 24:1 ).
Israel was under the legal jurisdiction of Rome during Jesusâ time, so when the Bible mentions âteachers of the lawâ ( Luke 5:17) or âlawyersâ ( Luke 14:3, ESV ), it is referring to the religious leaders who were experts in the Mosaic Law. The modern-day court system, with prosecuting attorneys and defense attorneys, ...
The Bible mentions human accusersâthose who bring a charge against another in front of a court or magistrateâ but they are usually witnesses, not lawyers for the prosecution ( Luke 12:58; Matthew 5:25 ).
A Christian lawyer should not knowingly defend a guilty client if the defense would involve falsehood, excusing the crime, or blame-shifting. Ignoring justice is something that God âdetestsâ ( Proverbs 17:15 ).
The concept of prosecutors and defense attorneys, or advocates, is a biblical one. We have a spiritual Advocate in Jesus Christ, the righteous ( 1 John 2:1 ). He defends our cause before the Judge, God the Father. There is a prosecuting attorney, too: the Accuser, Satan ( Revelation 12:10 ).
Third, on principle, it is wrong to acquit a guilty man, because we must all come to the recognition of our guilt before God if we are to be saved ( James 2:10; Romans 3:19â20, 28; 8:1â2 ). Defending a client knowing of his guilt is no different, morally, from aiding and abetting the crime itself. Return to:
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. [15] . But he that is spiritual judgeth all things, yet he himself is judged of no man. [16] .
The International Standard Bible Encyclopaedia says the Greek word is nomikos: âaccording or pertaining to law,â i.e. legal; as no un, âan expert in law,â âabout the law,â âlawyer.â âTheir business was threefold: (1) to study and interpret the law; (2) to instruct the Hebrew youth in the law; (3) to decide questions of the law.
The scribes were originally simply men of letters, students of Scripture, and the name first given to them contains in itself no reference to the law; in course of time, however, they devoted themselves mainly, though by no means exclusively, to the study of the law.
Most of them did not have a positive heart attitude toward Godâs Word. Hence, when Jesus Christ came to be a fulfillment of the Law, they could not see Him for who He really was. It was all intellectual knowledge instead of heart faith.
The âlawâ here is the Mosaic Law, the codified system of rules and regulations meant to govern Israel in JEHOVAH Godâs ways as the nation lived in His land, the Promised Land. The suffix â âer â means âone who practices.â. A âlawyer,â therefore, was an expert or scholar of the Mosaic Law.
In everyday speech, we use the term âlawyer â to mean an attorney, one who represents another in a legal courtroom. The Bible, however, attaches another definitionâa religious one. When you encounter the word âlawyerâ in Scripture, concentrate on the âlawâ root. The âlawâ here is the Mosaic Law, the codified system of rules ...
One âlawyer,â speaking on behalf of the others, claims that the Lord Jesus insulted them in Luke 11:45 by telling the truth. Some âlawyersâ sided with the Pharisees against Christ when He healed a disabled man on the Sabbath (Luke 14:1-3).
One of the lawyers answered him, âTeacher, in saying these things you insult us also.â And he said, âWoe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. Woe to you! For you build the tombs of the prophets whom your fathers killed. So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. Therefore also the Wisdom of God said, âI will send them prophets and apostles, some of whom they will kill and persecute,â ...
There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.
âTeacher, which is the great commandment in the Law?â And he said to him, âYou shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.
Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord to stand before the Lord to minister to him and to bless in his name, to this day.
Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator.
âDo not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven . âYou have heard that it was said to those of old, âYou shall not murder; and whoever murders will be liable to judgment.â ...
Therefore you shall keep his statutes and his commandments, which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land that the Lord your God is giving you for all time.â
Saying, âIf you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the Lord , your healer.â
âYou shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise. You shall write them on the doorposts of your house and on your gates, that your days and the days of your children may be multiplied in the land that the Lord swore to your fathers to give them, as long as the heavens are above the earth. For if you will be careful to do all this commandment that I command you to do, loving the Lord your God, walking in all his ways, and holding fast to him, ...
There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.
Say to them, As I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel ?
That you may fear the Lord your God, you and your son and your son's son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.
The Pharisees, on the other hand, tended to be interested in politics only when it affected their religious practices. The term Pharisee itself seems to stem from the idea of separation. This concept fits well with the Pharisaic practice of separating themselves from other people.
In Luke 10 the lawyer is an individual âlearned in the law.â. However, he is learned in holy law. The Torah, or Five Books of Moses, is the core of that Law. Hereâs where it gets tricky, though. A lawyer who was also a Pharisee â as many of them were â would regard the oral law as equally binding. (This oral law eventually became ...
As noted above, the Pharisees separated themselves from any potential source of defilement. They refused to associate with anyone who did not observe the law as scrupulously as they did. Fellow Pharisees were their principal associates, and they viewed their group as a community, calling themselves neighbors.
Adherence to the law, both the Torah and the oral law, was foremost in importance to this party. The Pharisees did not seem to object to the name Pharisee. This is somewhat surprising since the word was probably a term of derision.
The Sadducees were primarily aristocrats . Most were priests, but not all priests were Sadducees. (Emil SchĂźrer points this out in his five-volume History of the Jewish People in the Time of Jesus Christ .) It was the âaristocratic priests: those who by their possessions and offices also occupied influential civil positionsâ (Second Division, Volume 2, p. 30) who were the substance of the Sadducee party. This group was highly political, generally more interested in retaining power than in providing spiritual leadership.