Luke 10 records an incident in which a scribe, an expert on the Jewish law, tested Jesus about what he must do to inherit eternal life. Jesus turned the question back to the scribe ( Luke 10:25–37 ).
The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”
The scribe responded with the command to love God with all of one’s being and to love one’s neighbor as himself. Jesus affirmed the response. But the scribe, wanting to justify himself, asked, “Who is my neighbor?” Jesus replied with the Parable of the Good Samaritan.
But the teacher of the Law wanted to justify himself, so he asked Jesus, "Who is my neighbor?" But the man wanted to justify his question. So he asked Jesus, "Who is my neighbor?"
When Jesus asks which of these three – the priest, the Levite, or the Samaritan – acted as a neighbor to the robbed man, the lawyer answers “The one who showed him mercy.” As Jesus often does, he turns the question of “who is my neighbor?” on its head and instead answers “who might be a neighbor to me?”
He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbour as yourself." He said to him, "You have answered correctly.
He answered: "`Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' ; and, `Love your neighbor as yourself.
apostle PaulBy tradition, Zenas is often counted as one of the unnamed 70 disciples sent out by Jesus into the villages of Galilee, as mentioned in Luke 10:1-24. Therefore, apostle Paul called Zenas “the lawyer.” This title meant that before Zenas became a Christian, he had been a Jewish lawyer.
But Jesus did not respond as expected. He did not congratulate the lawyer as a man of good standing. To the contrary, he buckled the lawyer's knees and threw him into a ditch. He did so by telling a story, a parable.
The Magi arrived at Herod's palace in Jerusalem asking, “Where is the one who has been born king of the Jews?”. Herod immediately feared a threat to his rule and was keen to locate the baby. He did this by asking the chief priests and teachers of the law.
While sending, he advises them to first say, 'Peace to this house'. Because the gospel message Jesus brought to this world is all about 'peace'. How so? When we accept the gospel, we are at peace with God. Moreover, when we preach that gospel, we help others to be at peace with God.
Explanation and Commentary of Luke 10:19 The mightiest of demons, even satan himself, does not have as much power and authority as the weakest of believers who are filled with the Holy Spirit of God. The disciples returned from a ministry trip taken after being empowered by Jesus to cast out demons and heal the sick.
Jesus refers to God as “the Lord of the harvest” (Matthew 9:38).
Paul, The Lawyer, on Law.
Judging Fairly: “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly” (Leviticus 19:15). “Appoint judges and officials… [who] shall judge the people fairly. Do not pervert justice or show partiality.
In the United States, the terms lawyer and attorney are often used interchangeably. For this reason, people in and out of the legal field often ask, “is an attorney and a lawyer the same thing?”. In colloquial speech, the specific requirements necessary to be considered a lawyer vs attorney aren't always considered.
In Luke 10 the lawyer is an individual “learned in the law.”. However, he is learned in holy law. The Torah, or Five Books of Moses, is the core of that Law. Here’s where it gets tricky, though. A lawyer who was also a Pharisee – as many of them were – would regard the oral law as equally binding. (This oral law eventually became ...
The Pharisees, on the other hand, tended to be interested in politics only when it affected their religious practices. The term Pharisee itself seems to stem from the idea of separation. This concept fits well with the Pharisaic practice of separating themselves from other people.
Adherence to the law, both the Torah and the oral law, was foremost in importance to this party. The Pharisees did not seem to object to the name Pharisee. This is somewhat surprising since the word was probably a term of derision.
The Sadducees were primarily aristocrats . Most were priests, but not all priests were Sadducees. (Emil Schürer points this out in his five-volume History of the Jewish People in the Time of Jesus Christ .) It was the “aristocratic priests: those who by their possessions and offices also occupied influential civil positions” (Second Division, Volume 2, p. 30) who were the substance of the Sadducee party. This group was highly political, generally more interested in retaining power than in providing spiritual leadership.
As noted above, the Pharisees separated themselves from any potential source of defilement. They refused to associate with anyone who did not observe the law as scrupulously as they did. Fellow Pharisees were their principal associates, and they viewed their group as a community, calling themselves neighbors.
Of the first part, his duty towards God, as far as his poor distorted mind could grasp the idea, he was at ease in his conscience. The tithe, down to the anise and cummin, had been scrupulously paid; his fasts had been rigidly observed, his feasts carefully kept, his prayer-formulas never neglected. Yes; as regards God, the Pharisee-lawyer's conscience was at ease! But his neighbour? He thought of his conduct towards that simple, truthful-looking Galilaean Rabbi, Jesus, that very day; trying to trip him up in his words, longing to do him injury - injury to that worn-looking, loving Man who had never done him any harm, and who, report said, was only living to do others good. Was he, perchance, his neighbour? So, vexed and uneasy - but it seems in perfect honesty now, and in good faith - he asks this further question, "Master, tell me, who do you teach should be included in the term 'neighbour'?"
Then Jesus called the crowd to Him along with His disciples, and He told them, "If anyone wants to come after Me, he must deny himself and take up his cross and follow Me. Luke 16:15. So He said to them, "You are the ones who justify yourselves before men, but God knows your hearts.
The crucifixion of Christ. According to the lecture, Jesus was most likely carpenter like his stepfather, Joseph, and begin in his ministry at the age of 30. True. According to the lecture and scripture, how many disciples were Jesus inner inner circle.
John. According to the textbook Jesus is most like which two Old Testament leaders. Jacob and Joseph. In the parable of the sower (mark 4) which of the following represents those who hear the word of God but the cares of the world and desire ...
True. Why did Christ, the son of God, come to earth and become a man. To express God's love for people. To serve people.
Jesus told him, ‘Go and do likewise’” ( Luke 10:37 ). Our neighbor is thus anyone in our proximity with whom we can share God’s love. We are called not only to love those who are similar to us or with whom we are comfortable, but all whom God places in our path.
Jesus turned the question back to the scribe ( Luke 10:25–37 ). The scribe responded with the command to love God with all of one’s being and to love one’s neighbor as himself. Jesus affirmed the response.
Jesus declared these to be the greatest commandments ( Mark 12:28–34; see Deuteronomy 6:4–5 and Leviticus 19:18 ). The idea that we are to love others is sometimes more specifically stated as the call to love one’s neighbor as oneself.
Jesus replied with the Parable of the Good Samaritan. In the parable, a man traveling from Jerusalem to Jericho is attacked and left for dead on the side of the road. A priest walking by sees the man but passes on the other side of the road. The same happens when a Levite travels through.
However, Jesus said, along came a Samaritan, a person generally disdained by the Jews because of cultural and religious differences.
Be perfect, therefore, as your heavenly Father is perfect” ( Matthew 5:44–48 ). God shows love to all people ( John 3:16–18; Romans 1:19–20; 2 Peter 3:9 ). As His children ( John 1:12 ), we are called to do the same. It is important to understand what true love is.
The command to love one’s neighbor as oneself comes originally from Leviticus 19:18, which says, “Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.”.