Charles Grandison FinneyBornAugust 29, 1792 Warren, Connecticut, U.S.DiedAugust 16, 1875 (aged 82) Oberlin, Ohio, U.S.Spouse(s)Lydia Root Andrews (m. 1824) Elizabeth Ford Atkinson (m. 1848) Rebecca Allen Rayl (m. 1865)ProfessionPresbyterian minister; evangelist; revivalist; author10 more rows
Finney is probably best known for his contribution to the religious movement known as the Second Great Awakening during the 1830s. At the heart of this movement was a series of revivals. Finney was an evangelist who spoke at these revivals, using emotional sermons to urge his audiences to devote their lives to God.
Finney's theological views, typically revivalist in their emphasis on common sense and humanity's innate ability to reform itself, were given expression in his Lectures on Revivals (1835) and Lectures on Systematic Theology (1847).
George Whitefield, together with John Wesley and Charles Wesley, founded the Methodist movement. An Anglican evangelist and the leader of Calvinistic Methodists, he was the most popular preacher of the Evangelical Revival in Great Britain and the Great Awakening in America.
Beecher believed that the bright and shining promise of America would be fulfilled in the West. Tamed and guided by religion and morality, its future would be "glorious." But there was one problem: the growing Roman Catholic Church in America.
When events eroded Finney's expectation of an early end to slavery, he revised his strategy and adopted a more militant stance against the slave power. His abolitionist career thus falls into two phases, the first lasting from about 1833 to 1839, and the second continuing through the Civil War.Jan 4, 2012
Finney became a controversial figure in the Presbyterian Church. His encouragement of revivals, his emphasis on social action, and his bold and public belief that sin was voluntary were departures from the Presbyterian creed. Calvinist preacher Lyman Beecher strongly objected to Finney's ideas.
Daniel Nash (1775 – June 4, 1831) was an Episcopal priest and missionary to Native Americans and European settlers on the frontier of central New York. Nash was born in Great Barrington, Massachusetts. He graduated from Yale University in Connecticut, became a teacher, and studied for ordination as an Episcopal priest.
Jonathan Edwards, (born October 5, 1703, East Windsor, Connecticut [U.S.]—died March 22, 1758, Princeton, New Jersey), greatest theologian and philosopher of British American Puritanism, stimulator of the religious revival known as the “Great Awakening,” and one of the forerunners of the age of Protestant missionary ...Mar 18, 2022
Elizabeth JamesGeorge Whitefield / Spouse (m. 1741–1768)
In the 1740s, two quite different developments revolutionized Anglo-American life and thought—the Enlightenment and the Great Awakening.
Baptists and Methodists in the South preached to slaveholders and slaves alike. Conversions and congregations started with the First Great Awakening, resulting in Baptist and Methodist preachers being authorized among slaves and free African Americans more than a decade before 1800. "Black Harry" Hosier, an illiterate freedman who drove Francis Asbury on his circuits, proved to be able to memorize large passages of the Bibleverbatim and became a cross-over success, as pop…
The Advent Movement emerged in the 1830s and 1840s in North America, and was preached by ministers such as William Miller, whose followers became known as Millerites. The name refers to belief in the soon Second Advent of Jesus (popularly known as the Second coming) and resulted in several major religious denominations, including Seventh-day Adventists and Advent Christians.
Though its roots are in the First Great Awakening and earlier, a re-emphasis on Wesleyanteachin…
Efforts to apply Christian teaching to the resolution of social problems presaged the Social Gospel of the late 19th century. Converts were taught that to achieve salvation they needed not just to repent personal sin but also work for the moral perfection of society, which meant eradicating sin in all its forms. Thus, evangelical converts were leading figures in a variety of 19th century reform movements.
Women, who made up the majority of converts during the Awakening, played a crucial role in its development and focus. It is not clear why women converted in larger numbers than men. Various scholarly theories attribute the discrepancy to a reaction to the perceived sinfulness of youthful frivolity, an inherent greater sense of religiosity in women, a communal reaction to economic insecurity, or an assertion of the self in the face of patriarchal rule. Husbands, especially in the S…
• Richard Allen, founder, African Methodist Episcopal Church
• Francis Asbury, Methodist, circuit rider and founder of the Methodist Episcopal Church
• Henry Ward Beecher, Congregationalist, son of Lyman Beecher
Revivals and perfectionist hopes of improving individuals and society continued to increase from 1840 to 1865 across all major denominations, especially in urban areas. Evangelists often directly addressed issues such as slavery, greed, and poverty, laying the groundwork for later reform movements. The influence of the Awakening continued in the form of more secular movements. In the midst of shifts in theology and church polity, American Christians began progressive move…