In Jesusâ day a lawyer was someone who knew the Old Testament The Old Testament is the first part of Christian Bibles, based primarily upon the Hebrew Bible, a collection of ancient religious writings by the Israelites believed by most Christians and religious Jews to be the sacred Word of God. The second part of the Christian Bible is the New Testament.Old Testament
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Like this lawyer, he also thought that he could earn eternal life by doing some good thing. Jesus answers this lawyer in the same manner as He did the rich young ruler and that is by pointing them back to the law. By why did He do this?
WHO ARE THE âLAWYERSâ IN SCRIPTURE? In everyday speech, we use the term âlawyer â to mean an attorney, one who represents another in a legal courtroom. The Bible, however, attaches another definitionâa religious one. When you encounter the word âlawyerâ in Scripture, concentrate on the âlawâ root.
Christian lawyers must have a commitment to honesty and a conviction against âwinning at all costsâ ( Proverbs 11:1â3; James 3:16; Philippians 2:3 ). When there is a question about the validity of a courtroom tactic, the best course of action is to ask the Holy Spirit for guidance and then trust Him to provide ( James 1:5 ).
One âlawyer,â speaking on behalf of the others, claims that the Lord Jesus insulted them in Luke 11:45 by telling the truth. Some âlawyersâ sided with the Pharisees against Christ when He healed a disabled man on the Sabbath (Luke 14:1-3).
Saul, a Jew, later called Paul, was born in the predominately Greek city of Tarsus located in Asia Minor.
ZenasBy tradition, Zenas is often counted as one of the unnamed 70 disciples sent out by Jesus into the villages of Galilee, as mentioned in Luke 10:1-24. Therefore, apostle Paul called Zenas âthe lawyer.â This title meant that before Zenas became a Christian, he had been a Jewish lawyer.
The moral is that only when we have had the experience of being rescued by grace can we really become like the Samaritan, and like Christ himself, in showing mercy and compassion.
It was Peter who served as an advocate for the Apostles before the Jewish religious court in Jerusalem (Acts 4:5â22).
Nathanael, also known as Bartholomew, was a former architect in Caesarea Philippi and became one of the twelve disciples of Jesus.
Judging Fairly: âDo not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairlyâ (Leviticus 19:15). âAppoint judges and officials⌠[who] shall judge the people fairly. Do not pervert justice or show partiality.
And the lawyer replied: "He that shewed mercy on him." Then Jesus delivered His final instruction to the lawyer â and to all who have read the parable of the good Samaritan: "Go, and do thou likewise" (see Luke 10:25â37).
When Jesus asks which of these three â the priest, the Levite, or the Samaritan â acted as a neighbor to the robbed man, the lawyer answers âThe one who showed him mercy.â As Jesus often does, he turns the question of âwho is my neighbor?â on its head and instead answers âwho might be a neighbor to me?â
The moral of the story is that you should put aside your differences and help those who are in need of help. The Samaritan did not think about the race or the religion of the man; he just saw a man who needed help.
Zenas the Lawyer (Ancient Greek: ÎΡνវĎ) was a first-century Christian mentioned in Paul the Apostle's Epistle to Titus in the New Testament. In Titus 3:13, Paul writes: "Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them" (KJV).
In the Jewish tradition the word was transcribed with Hebrew letters and used for angels, prophets, and the just as advocates before God's court. The word also acquired the meaning of 'one who consoles' (cf.
He is the patron saint of popes and of Rome and of many cities that bear his name, such as St. Petersburg and Saint-Pierre. As a former fisherman, he is the patron saint of netmakers, shipbuilders, and fishermen, and, because he holds the âkeys of heaven,â he is also the patron saint of locksmiths.
One lawyer that America needed was Lewis Wallace (1827-1905). In addition to his lawyering he also found time to be a Union general in the Civil War and after the war became governor of New Mexico for three years.
The lawyer examines the writings of those who claim to be eyewitnesses of the resurrection to establish as near as possible the time that they actually wrote. Then â and this is very important â the lawyer examines the behavior of the eyewitnesses and the impact of their behavior on the surrounding population.
The famous Harvard law professor Simon Greenleaf, considered by many to be the greatest authority on legal evidences, turned his talents toward examining the evidences for the resurrection and became convinced that the resurrection of Christ is historical fact.
Wallace studied the evidence and concluded â contrary to his predisposition â that Jesus Christ did indeed rise from the dead and was seen by His disciples. Wallace went on to write the famous book Ben Hur: A Tale of the Christ which was made into one of Hollywoodâs most acclaimed films.
We can therefore have every confidence in the truth of the resurrection of Jesus Christ.
The ancient historical, manuscript and archaeological evidence points to the fact that the gospels were written very soon after the time of Christ. The ancient records indicate that the early church grew very rapidly very early in its history. This clearly infers that both the writings and early missionary work occurred too early for legendification to occur. It would take several decades or even several generations for the rise of legends to occur. These facts also discredit legend theory.
Lawyers are of necessity, experts on motive. The behavior of the eyewitnesses in their personal lives â and deaths â and the extent and effect of their preaching to others is crucial in determining their motives. It is evident from early reliable written historical accounts that the eyewitnesses of the resurrection lived holy lives and died rather than deny their faith.
Many translations call the man who asked the question a âlawyer.â. In Jesusâ day a lawyer was someone who knew the Old Testament, was trained in theology, and was gifted in public debate. The religious leaders probably sent him in order to trap Jesus into saying something foolish.
In reply Jesus said: âA man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him. The next day he took out two silver coins and gave them to the innkeeper. âLook after him,â he said, âand when I return, I will reimburse you for any extra expense you may haveââ (Luke 10:30-35).
Thereâs an interesting side note to this story. Winston Mosely was eventually sentenced to life imprisonment. But none of the 38 people who witnessed the crime were charged with anything. What law had they broken? There are plenty of laws that punish people for doing wrong, but how do you punish someone for not doing right? No one can force you to jump into the raging river to rescue a drowning child. No law can compel you to meet your new neighbor who doesnât speak English. No one can require you to visit the sick or comfort the grieving or give food to the hungry or write a letter to a prisoner and no one can require you to share Christ with a coworker.
Christ lovingly smiled and said, âEveryone that has come to me and asked Me to represent them has received the same verdict as you, Paid in Full.â
And yes the wages of sins is death and this man deserves to be punishedâ. Jesus took a deep breath and turned to His Father with outstretched arms and proclaimed, âHowever, I died on the cross so that this person might have eternal life, and he has accepted Me as his Savior, so he is mine.â.
In everyday speech, we use the term âlawyer â to mean an attorney, one who represents another in a legal courtroom. The Bible, however, attaches another definitionâa religious one. When you encounter the word âlawyerâ in Scripture, concentrate on the âlawâ root. The âlawâ here is the Mosaic Law, the codified system of rules ...
Acts 5:34: âThen stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;âŚ.â (According to Acts 22:3, Gamaliel was one of the rabbinical mentors of Saul of Tarsus [later the Apostle Paul].
The International Standard Bible Encyclopaedia says the Greek word is nomikos: âaccording or pertaining to law,â i.e. legal; as noun, âan expert in law,â âabout the law,â âlawyer.â âTheir business was threefold: (1) to study and interpret the law; (2) to instruct the Hebrew youth in the law; (3) to decide questions of the law. The first two they did as scholars and teachers, the last as advisers in some court.â
The scribes were originally simply men of letters, students of Scripture, and the name first given to them contains in itself no reference to the law; in course of time, however, they devoted themselves mainly, though by no means exclusively, to the study of the law.
The âlawâ here is the Mosaic Law, the codified system of rules and regulations meant to govern Israel in JEHOVAH Godâs ways as the nation lived in His land, the Promised Land. The suffix â âer â means âone who practices.â. A âlawyer,â therefore, was an expert or scholar of the Mosaic Law.
One âlawyer,â speaking on behalf of the others, claims that the Lord Jesus insulted them in Luke 11:45 by telling the truth. Some âlawyersâ sided with the Pharisees against Christ when He healed a disabled man on the Sabbath (Luke 14:1-3).
A lawyer seems to be identical to a âscribeâ (this latter appellation emphasizes the manâs ability to write/copy Scripture and other religious texts). The word is comparable to âdoctor.â This is not a medical doctor (physician)âplease noteâbut a doctor of theology (what we would call a âTh.D.â). He was a very learned man in Jewish religion and skilled in the interpretation and application of the Mosaic Law. While not an exact equivalent, it may help to understand him as a theologian (as we think of one).
The only character in the Bible who comes close to filling the job of a prosecuting attorney is Tertullus, an orator who was knowledgeable of Roman law and who was paid by the Jews to present their initial case against Paul before Governor Felix ( Acts 24:1 ).
Israel was under the legal jurisdiction of Rome during Jesusâ time, so when the Bible mentions âteachers of the lawâ ( Luke 5:17) or âlawyersâ ( Luke 14:3, ESV ), it is referring to the religious leaders who were experts in the Mosaic Law. The modern-day court system, with prosecuting attorneys and defense attorneys, ...
Then the defense lawyer argues for the innocence of his client or points to some extenuating circumstance. In the case of the Christian, the extenuating circumstance is Jesusâ sacrifice, which paid our debt to the Lawgiver and allowed us to go free, despite our guilt according to the Law ( Romans 8:1â5 ).
Another ethical challenge some lawyers face is the question of defending a client who he or she knows is guilty. A Christian lawyer should not knowingly defend a guilty client if the defense would involve falsehood, excusing the crime, or blame-shifting.
The Bible mentions human accusersâthose who bring a charge against another in front of a court or magistrateâ but they are usually witnesses, not lawyers for the prosecution ( Luke 12:58; Matthew 5:25 ).
The concept of prosecutors and defense attorneys, or advocates, is a biblical one. We have a spiritual Advocate in Jesus Christ, the righteous ( 1 John 2:1 ). He defends our cause before the Judge, God the Father. There is a prosecuting attorney, too: the Accuser, Satan ( Revelation 12:10 ).
Third, on principle, it is wrong to acquit a guilty man, because we must all come to the recognition of our guilt before God if we are to be saved ( James 2:10; Romans 3:19â20, 28; 8:1â2 ). Defending a client knowing of his guilt is no different, morally, from aiding and abetting the crime itself. Return to:
Many of the more popular modern translations (ASV, ESV, KJV, NKJV, RSV, NRSV) use the English word lawyer to translate the Greek nomikos (νοΟΚκĎĎ, Strongâs 3544), which Vineâs Complete Expository Dictionary defines as âlearned in the law.â The NIV captures this with its translation of the term as âexpert in the law.â
In Luke 10 the lawyer is an individual âlearned in the law.â. However, he is learned in holy law. The Torah, or Five Books of Moses, is the core of that Law. Hereâs where it gets tricky, though. A lawyer who was also a Pharisee â as many of them were â would regard the oral law as equally binding. (This oral law eventually became ...
The Pharisees, on the other hand, tended to be interested in politics only when it affected their religious practices. The term Pharisee itself seems to stem from the idea of separation. This concept fits well with the Pharisaic practice of separating themselves from other people.
Adherence to the law, both the Torah and the oral law, was foremost in importance to this party. The Pharisees did not seem to object to the name Pharisee. This is somewhat surprising since the word was probably a term of derision.
The Sadducees were primarily aristocrats . Most were priests, but not all priests were Sadducees. (Emil SchĂźrer points this out in his five-volume History of the Jewish People in the Time of Jesus Christ .) It was the âaristocratic priests: those who by their possessions and offices also occupied influential civil positionsâ (Second Division, Volume 2, p. 30) who were the substance of the Sadducee party. This group was highly political, generally more interested in retaining power than in providing spiritual leadership.
As noted above, the Pharisees separated themselves from any potential source of defilement. They refused to associate with anyone who did not observe the law as scrupulously as they did. Fellow Pharisees were their principal associates, and they viewed their group as a community, calling themselves neighbors.
And whoever swears by the temple, swears both by the temple and by Him who dwells within it. And whoever swears by heaven, swears both by the throne of God and by Him who sits upon it. âWoe to you, scribes and Pharisees, hypocrites!
Then Jesus spoke to the crowds and to His disciples, saying: âThe scribes and the Pharisees have seated themselves in the chair of Moses; therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them.read more.
Neglecting the commandment of God, you hold to the tradition of men.â. Teaching as doctrines the precepts of men.ââ. For Moses said, âHonor your father and your motherâ; and, âHe who speaks evil of father or mother, is to be put to deathâ; but you say, âIf a man says to his father or his mother, whatever I have that would help you is Corban ...
When Jesus saw her, He called her over and said to her, âWoman, you are freed from your sickness.âread more.
The scribe said to Him, âRight, Teacher; You have truly stated that He is One, and there is no one else besides Him; and to love Him with all the heart and with all the understanding and with all the strength, and to love oneâs neighbor as himself, is much more than all burnt offerings and sacrifices.â.
For Moses said, âHonor your father and your motherâ; and, âHe who speaks evil of father or mother, is to be put to deathâ; but you say, âIf a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),â you no longer permit him to do anything for his father or his mother;read more.
Then Jesus *arrived from Galilee at the Jordan coming to John, to be baptized by him. But John tried to prevent Him, saying, âI have need to be baptized by You, and do You come to me?â But Jesus answering said to him, âPermit it at this time; for in this way it is fitting for us to fulfill all righteousness.â Then he *permitted Him.