May 02, 2010 · But the lawyer says, “Love God, love your neighbor” — he does sort of a summarization of the Ten Commandments, the two tables of the Ten Commandments, and he says — “Okay, that's what I'd answer. What I need to do to inherit eternal life is love God love my neighbor.”. And Jesus responds, “Your answer is right.”.
"Now as He was going out on the road, one came running, knelt before Him, and asked Him, "Good Teacher, what shall I do that I may inherit eternal life?" (Mark 10:17). Jesus answers these two people with answers that are quite famous. In his answer to the lawyer, he said: 1. Love the Lord 2. Love your neighbor 3.
English Standard Version. And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?”. Berean Study Bible. One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?”. Berean Literal Bible.
The lawyer then stated the two key requirements for eternal life (Luke 10:25–28). — Love the Lord with all your heart, soul, and might (Deut. 6:5). — Love they neighbor as thyself (Levit.19:18).
To obtain eternal life, I must love God and love my neighbor as myself. It is helpful to remember that the parable of the good Samaritan was Jesus's way of answering a question: “Who is my neighbour?” As you read this parable, keep that question in mind.
On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
But Jesus did not respond as expected. He did not congratulate the lawyer as a man of good standing. To the contrary, he buckled the lawyer's knees and threw him into a ditch. He did so by telling a story, a parable.
First, we must remember that this whole conversation started when the lawyer asked Jesus this question: “What must I do to inherit eternal life?”Jul 15, 2016
Jesus answers these two people with answers that are quite famous. In his answer to the lawyer, he said: 1. Love the Lord. 2. Love your neighbor. 3. And just in case you don't know who your neighbor is, here's the parable of the "Good Samaritan.". In his answer to the rich young man, he said:
Also we have come to believe and know that You are the Christ, the Son of the living God.". (John 6:66-69 ). "The Lord from eternity, who is Jehovah, came into the world to subjugate the hells and to glorify His Human; and without this no mortal could have been saved; and those are saved who believe in Him.".
The first principle: Believe that the Lord is God. "And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. (John 3:14-17 ). From that time many of His disciples went back and walked with Him no more.
There are two places in the New Testament where people - not disciples - approach the Lord and ask Him straight out, "What must I do to inherit eternal life?"
25 And, behold, a certain lawyer lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life life ?
Matthew 19:16#N#Just then a man came up to Jesus and inquired, "Teacher, what good thing must I do to obtain eternal life?"#N#Mark 10:17#N#As Jesus started on His way, a man ran up and knelt before Him. "Good Teacher," he asked, "what must I do to inherit eternal life?"#N#Luke 10:25#N#One day an expert in the law stood up to test Him. "Teacher," he asked, "what must I do to inherit eternal life?"#N#Luke 18:19#N#"Why do you call Me good?" Jesus replied. "No one is good except God alone.
Luke alone describes the inquirer as a "ruler.". As used without any defining genitive, and interpreted by Luke 23:13; Luke 23:35, John 3:1; John 7:26; John 7:48, et al., it seems to imply that he was a member of the Council or Sanhedrin. The term "youth," in Matthew 19:20, is not at variance with this inference.
The term "youth," in Matthew 19:20, is not at variance with this inference. It is defined by Philo as including the period between twenty-one and twenty-eight--an age at which a place in the Council was probably open to one who was commended both by his wealth and his devotion.
Youth is defined by Philo as including the period between twenty-one and twenty-eight. All the three evangelists mention his great wealth. Dean Plumptre suggests that his large possessions and evident devotion had probably opened to him, at a comparatively early age, a place in the great council.