Dec 30, 2018 · My years of Gemara learning taught me that law governs more than vehicle rules and taxes. Law addresses everything, including the concern over whether a rich forebear will create a lineage of...
Make sure that you understand why it is being brought, the purpose of the law or laws that are derived from it, and what general principles can be learned from this statement. Then count them, just as you find in the Gemorah: "we understand 3 laws from here", or " 2 laws are derived from this", or "memory devices are valid."
Jan 05, 2022 · The Gemara is a body of literature within the Talmud. The Talmud is an expansive work that contains rabbinical teachings from roughly AD 200—600, broadly divided into two parts: the Mishnah and the Gemara. After the Mishnah was completed around AD 200, its content was subjected to intense study and debate by scholars for centuries.
The Gemara refers to the second major layer of Jewish commentary on the Torah (Mihsna being the first). The Gemara is the written account of the legal deliberations of the generations known as the Amoraim, who lived approximately from the 3rd to 5th centuries CE. Stylistically, the Gemara is a commentary that dissects the Mishna line-by-line, elaborating on the terse prose …
The Gemara represents a continued conversation of the Jewish people that goes back to receiving the Torah; we too can continue that conversation today.
The Talmud is the source from which the code of Jewish Halakhah (law) is derived. It is made up of the Mishnah and the Gemara. The Mishnah is the original written version of the oral law and the Gemara is the record of the rabbinic discussions following this writing down. It includes their differences of view.Aug 13, 2009
The Amoraim followed the Tannaim in the sequence of ancient Jewish scholars. The Tannaim were direct transmitters of uncodified oral tradition; the Amoraim expounded upon and clarified the oral law after its initial codification.
The Talmud contains rabbinic teachings which interpret and expand Torah law to make it relevant to the daily life of Jews in the first five centuries CE. Rabbinic tradition as laid down in the Talmud is also referred to as the Oral Torah. For many Jews the Talmud is as holy and binding as the Torah itself.
Gemara, a rabbinic commentary on and interpretation of the collection of Jewish law known as the Mishna.
The Gemara (also transliterated Gemarah, or in Ashkenazi pronunciation Gemore; from Aramaic גמרא, from the Hebrew verb gamar, to finish or complete) is the component of the Talmud comprising rabbinical analysis of and commentary on the Mishnah.
Some Tannaim worked as laborers (e.g., charcoal burners, cobblers) in addition to their positions as teachers and legislators. They were also leaders of the people and negotiators with the Roman Empire.
Tradition ascribes the compilation of the Babylonian Talmud in its present form to two Babylonian sages, Rav Ashi and Ravina II. Rav Ashi was president of the Sura Academy from 375 to 427. The work begun by Rav Ashi was completed by Ravina, who is traditionally regarded as the final Amoraic expounder.
One becomes a rabbi by being ordained by another rabbi, following a course of study of Jewish texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws.
Jews have the Talmud , the oral law, to help them interpret the written laws of the Tenakh. The Talmud is a written collection of teachings that were originally spoken among Jewish scholars and rabbis . The Talmud is split into two parts. The Mishnah explains how to apply the commandments set out in the Torah.
The Zohar (Hebrew: זֹהַר, Zōhar, lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah.
The Talmudic stories make fun of Jesus' birth from a virgin, fervently contest his claim to be the Messiah and Son of God, and maintain that he was rightfully executed as a blasphemer and idolater.
In a narrow sense, the word Gemara refers to the mastery and transmission of existing tradition, as opposed to sevara, which means the deriving of new results by logic. Both activities are represented in the “Gemara” as a literary work. The term “gemara” for the activity of study is far older than its use as a description of any text: thus Pirke Avot (Ch.5), a work long preceding the recording of the Talmud, recommends starting “Mishnah” at the age of 10 and “Gemara” at the age of 15.
The Gemara and the Mishnah together make up the Talmud. The Talmud thus comprises two components: the Mishnah – the core text; and the Gemara – analysis and commentary which “completes” the Talmud (see Structure of the Talmud).
By convention, a reference to the "Gemara" or "Talmud," without further qualification, refers to the Babylonian version. The main compilers were Ravina and Rav Ashi . There are six groups of Gemara, namely Zeraim, Moed, Nashim, Nezikin, Kodshim and Taharot.
The Gemara is mostly written in Aramaic, the Jerusalem Gemara in Western Aramaic and the Babylonian in Eastern Aramaic, but both contain portions in Hebrew. Sometimes the language changes in the middle of a story.
The Gemara (also transliterated Gemarah, or in Ashkenazi pronunciation Gemore; from Aramaic גמרא , from the Hebrew verb gamar, to finish or complete) is the component of the Talmud comprising rabbinical analysis of and commentary on the Mishnah. At first, Gemara was only spoken of in oral terms ...
The rabbis of the Mishnah are known as Tannaim (sing. Tanna תנא ). The rabbis of the Gemara are referred to as Amoraim (sing. Amora אמורא). The analysis of the Amoraim, recorded as gemara, is thus focused on clarifying the positions, views, and word choice of the Tannaim.
Because there are two Gemaras, as mentioned above, there are in fact two Talmuds: the Jerusalem Talmud (Hebrew: תלמוד ירושלמי , "Talmud Yerushalmi"), and the Babylonian Talmud (Hebrew: תלמוד בבלי , "Talmud Bavli"), corresponding to the Jerusalem Gemara and the Babylonian Gemara; both share the same Mishnah.
The Gemara and the Mishnah together make up the Talmud. The Talmud thus comprises two components: the Mishnah – the core text; and the Gemara – analysis and commentary which "completes" the Talmud (see Structure of the Talmud ). Maimonides describes the Ge mara component as:
The analysis of the Amoraim is generally focused on clarifying the positions, words and views of the Tannaim. These debates and exchanges form the "building-blocks" of the Gemara; the name for such a passage of Gemara is a sugya ( סוגיא ; plural sugyot ). A sugya will typically comprise a detailed proof-based elaboration of the Mishna. Every aspect of the Mishnaic text is treated as a subject of close investigation. This analysis is aimed at an exhaustive understanding of the Mishna's full meaning.
I always dread shabbos, I'm stuck at home with my family and it sucks, but today I snuck out, hopped on my bike in teaneck NJ, and 3 hours later after enjoying pride weekend in NYC find myself in Brooklyn. Most amazing time of my life!
Yesterday, on Shabbos, I decided to meet up with some of the older guys from the synagogue I used to attend. They meet every Shabbos in a local park for their "kiddush club".
As I was planning writing this post in my head it seemed like I knew exactly what to say, now, sitting down to write it, I'm struggling to figure out where to start..
After a couple of years of privately dealing with my doubts about Judaism, I was finally able to tell my parents. I told that them that while I'm fairly confident with my opinions, I'm willing to be open minded and see if there are reasonable answers. So now it looks like I'm going to talk to Rabbi Keleman.
Disclaimer: This post may seem familiar to you, as I made very similar post on the Frum/OTD Dialogue group a few days ago. I wanted to post this here as well, as there is a different demographic for the most part.