John Calvin | |
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Era | Protestant Reformation |
Tradition or movement | Calvinism |
Main interests | Systematic theology |
French-Swiss theologian Alexandre Vinet was a major figure of the Protestant Reformation in the French-speaking regions of Switzerland. While he initially taught French and theology at the universities of Basel and Lausanne, he later spoke against religious dogma and supported the separation of church and the state.
The work of Zwingli was continued by â¦â¦â¦â¦â¦..a French lawyer, who fled to Switzerland when the French king opposed him for his support to Lutheranism. Immanuel Kant John Calvin David Hume Adam Smith
French theologian, pastor, and reformer John Calvin was a major figure during the Protestant Reformation in the 16th century. He was influential in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church to embrace Protestantism.
Zwingli, a pastor and theologian, based the Reformation on Bible study. In his opinion the Reformation comprised fighting social injustice. ... His Reformation spread to Basel and Bern, and to French-speaking Switzerland, thanks to the reformer Guillaume Farel. In 1531 Zwingli died at the battle of Kappel, the chaplain for Zurich troops. The ...
John Calvin was a French lawyer, theologian, and ecclesiastical statesman who lived in the 1500s. He was the most important figure in the second ge...
John Calvin is known for his influential Institutes of the Christian Religion (1536), which was the first systematic theological treatise of the re...
John Calvin died in 1564 at age 54. He requested to be buried in an unmarked grave and is believed to be interred somewhere in the Cimetière des Ro...
Calvin was originally interested in the priesthood, but he changed course to study law in Orléans and Bourges. Painting titled Portrait of Young John Calvin from the collection of the Library of Geneva. John Calvin was born as Jehan Cauvin on 10 July 1509, at Noyon, a town in Picardy, a province of the Kingdom of France.
Calvin developed his theology in his biblical commentaries as well as his sermons and treatises, but the most comprehensive expression of his views is found in his magnum opus, the Institutes of the Christian Religion . He intended that the book be used as a summary of his views on Christian theology and that it be read in conjunction with his commentaries. The various editions of that work spanned nearly his entire career as a reformer, and the successive revisions of the book show that his theology changed very little from his youth to his death. The first edition from 1536 consisted of only six chapters. The second edition, published in 1539, was three times as long because he added chapters on subjects that appear in Melanchthon's Loci Communes. In 1543, he again added new material and expanded a chapter on the Apostles' Creed. The final edition of the Institutes appeared in 1559. By then, the work consisted of four books of eighty chapters, and each book was named after statements from the creed: Book 1 on God the Creator, Book 2 on the Redeemer in Christ, Book 3 on receiving the Grace of Christ through the Holy Spirit, and Book 4 on the Society of Christ or the Church.
In addition to his seminal Institutes of the Christian Religion, Calvin wrote commentaries on most books of the Bible, confessional documents, and various other theological treatises. Calvin was originally trained as a humanist lawyer. He broke from the Roman Catholic Church around 1530.
In that same year, Calvin was recruited by Frenchman William Farel to join the Reformation in Geneva, where he regularly preached sermons throughout the week; but the governing council of the city resisted the implementation of their ideas, and both men were expelled.
John Calvin was born as Jehan Cauvin on 10 July 1509, at Noyon, a town in Picardy, a province of the Kingdom of France. He was the second of three sons who survived infancy. His mother, Jeanne le Franc, was the daughter of an innkeeper from Cambrai.
After the death of Servetus, Calvin was acclaimed a defender of Christianity, but his ultimate triumph over the libertines was still two years away. He had always insisted that the Consistory retain the power of excommunication, despite the council's past decision to take it away. During Servetus's trial, Philibert Berthelier asked the council for permission to take communion, as he had been excommunicated the previous year for insulting a minister. Calvin protested that the council did not have the legal authority to overturn Berthelier's excommunication. Unsure of how the council would rule, he hinted in a sermon on 3 September 1553 that he might be dismissed by the authorities. The council decided to re-examine the Ordonnances and on 18 September it voted in support of Calvin—excommunication was within the jurisdiction of the Consistory. Berthelier applied for reinstatement to another Genevan administrative assembly, the Deux Cents (Two Hundred), in November. This body reversed the council's decision and stated that the final arbiter concerning excommunication should be the council. The ministers continued to protest, and as in the case of Servetus, the opinions of the Swiss churches were sought. The affair dragged on through 1554. Finally, on 22 January 1555, the council announced the decision of the Swiss churches: the original Ordonnances were to be kept and the Consistory was to regain its official powers.
Scholars have debated Calvin's view of the Jews and Judaism. Some have argued that Calvin was the least anti-semitic among all the major reformers of his time , especially in comparison to Martin Luther. Others have argued that Calvin was firmly within the anti-semitic camp.
Swiss theologian Karl Barth is best remembered for his iconic work The Epistle to the Romans. His opposition to the German National Socialism got him suspended as a professor at the University of Bonn. Along with Eduard Thurneysen, he revolutionized Protestant ideals. He also delivered sermons to prisoners in Basel.
Died: December 10, 1968. Swiss theologian Karl Barth is best remembered for his iconic work The Epistle to the Romans. His opposition to the German National Socialism got him suspended as a professor at the University of Bonn. Along with Eduard Thurneysen, he revolutionized Protestant ideals.
Birthplace: Basel, Switzerland. Died: December 10, 1968. Swiss theologian Karl Barth is best remembered for his iconic work The Epistle to the Romans. His opposition to the German National Socialism got him suspended as a professor at the University of Bonn.
Sun Sign: Taurus. Birthplace: Basel, Switzerland. Died: December 10, 1968. Swiss theologian Karl Barth is best remembered for his iconic work The Epistle to the Romans. His opposition to the German National Socialism got him suspended as a professor at the University of Bonn.
Marcel Lefebvre was a French Roman Catholic archbishop who founded the Society of Saint Pius X (SSPX). He joined the Holy Ghost Fathers for missionary work as a young man and was ordained a diocesan priest in 1929. Years later, he was appointed the Vicar Apostolic of Dakar, Senegal, and the Apostolic Delegate for West Africa.
Emmanuel Joseph Sieyès, also known as the Abbé Sieyès, was a French Roman Catholic Abbé, clergyman, and political writer. He was a chief political theorist of the French Revolution and held offices in the French Consulate government. He is credited to have coined the term sociologie in an unpublished manuscript.
Louis-Marie Grignion de Montfort is known as a preacher and was made a missionary apostolic by Pope Clement XI. The French Roman Catholic priest also authored several books which later became classic Catholic titles and influenced several popes.
Jean Calvin (1509-1564) A generation after Luther, the Frenchman Jean Calvin became the organiser of the Reformation : he organised the Church, shaped the doctrine and defined the role of the Church in state government.
Luther and Zwingli met in Marburg in 1529. The meeting was organised by Prince Philip of Hesse who wished the various reformed trends to be allied. Luther wrote a text comprising fifteen articles. About the fifteenth that deals with The Last Supper, the two reformers agreed on several issues, such as the eucharist in two kinds, the idea of sacrament, contrary to the idea of deserving work; but they disagreed on the actual presence of Christ in the bread and the wine. The heavy confrontation prevented any agreement.
Musée protestant > The 16th century > Ulrich Zwingli (1484-1531) Zwingli, a pastor and theologian , based the Reformation on Bible study. In his opinion the Reformation comprised fighting social injustice.
As he was studying the New Testament, Zwingli found out that the doctrine and the practice of the Church often differed from, or even contradicted what was said in the Bible. Luther’s writings reinforced this conviction, though Luther’s central concern was with salvation, whereas Zwingli’s was with fully understanding ...
Apparently Calvin neither met nor read Zwingli. He was nevertheless influenced by him through Farel and Bullinger (Zwingli’s successor in Zurich) with whom he signed the Consensus Tigurinus (« Zurich agreement ») that unified the reformed movements.
In 1519 he became a curate in Zurich and started reforming the city – the local authorities progressively adopted his views and sided with him against the bishop of Constance. His Reformation spread to Basel and Bern, and to French-speaking Switzerland, thanks to the reformer Guillaume Farel.
The expression “radical Reformation” was given to a complex and multifarious movement that found the lutherans and the swiss Reformers not daring enough, and considered that the Reformation had only gone half-way.
Also, he considered Karl Barth, who was a leader of the resistance against the German state church in World War II, the greatest theologian of the 20th century.
Jacques Ellul ( / ɛˈluːl /; French:
Ellul believed that social justice and true freedom were incompatible. He rejected any attempt to reconcile them. He believed that a Christian could choose to join a movement for justice, but in doing so, must admit that this fight for justice is necessarily, and at the same time, a fight against all forms of freedom. While social justice provides a guarantee against the risk of bondage, it simultaneously subjects a life to necessities. Ellul believed that when a Christian decides to act it must be in a way that is specifically Christian. "Christians must never identify themselves with this or that political or economic movement. Rather, they must bring to social movements what they alone can provide. Only so can they signalize the kingdom. So far as they act like the others—even to forward social justice, equality, etc.—I say that there is no sense and nothing specifically Christian in acting like the others. In fact the political and revolutionary attitude proper to the Christian is radically different than the attitude of others; it is specifically Christian or else it is nothing.
By the early 1930s, Ellul's three primary sources of inspiration were Karl Marx, Søren Kierkegaard, and Karl Barth. Ellul was first introduced to the ideas of Karl Marx during an economics lecture course taught by Joseph Benzacar in 1929–30; Ellul studied Marx and became a prolific exegete of his theories.
Ellul discusses these topics in detail in his landmark work, Propaganda: The Formation of Men's Attitudes. He viewed the power of the media as another example of technology exerting control over human destiny. As a mechanism of change, the media are almost invariably manipulated by special interests, whether of the market or the state.
At Saint-Denis Abelard extended his reading in theology and tirelessly criticized the way of life followed by his fellow monks. His reading of the Bible and of the Fathers of the Church led him to make a collection of quotations that seemed to represent inconsistencies of teaching by the Christian church. He arranged his findings in a compilation entitled Sic et non (“Yes and No”); and for it he wrote a preface in which, as a logician and as a keen student of language, he formulated basic rules with which students might reconcile apparent contradictions of meaning and distinguish the various senses in which words had been used over the course of many centuries. He also wrote the first version of his book called Theologia, which was formally condemned as heretical and burned by a council held at Soissons in 1121. Abelard’s dialectical analysis of the mystery of God and the Trinity was held to be erroneous, and he himself was placed for a while in the abbey of Saint-Médard under house arrest. When he returned to Saint-Denis he applied his dialectical methods to the subject of the abbey’s patron saint; he argued that St. Denis of Paris, the martyred apostle of Gaul, was not identical with Denis of Athens (also known as Dionysius the Areopagite), the convert of St. Paul. The monastic community of Saint-Denis regarded this criticism of their traditional claims as derogatory to the kingdom; and, in order to avoid being brought for trial before the king of France, Abelard fled from the abbey and sought asylum in the territory of Count Theobald of Champagne. There he sought the solitude of a hermit’s life but was pursued by students who pressed him to resume his teaching in philosophy. His combination of the teaching of secular arts with his profession as a monk was heavily criticized by other men of religion, and Abelard contemplated flight outside Christendom altogether. In 1125, however, he accepted election as abbot of the remote Breton monastery of Saint-Gildas-de-Rhuys. There, too, his relations with the community deteriorated, and, after attempts had been made upon his life, he returned to France.
He was born the son of a knight in Brittany south of the Loire River.
PARIS, June 15 (Reuters) - A French man who fought for years for the right to euthanasia at home has died in a medically assisted suicide in Switzerland at the age of 58, friends and euthanasia activists said on Tuesday. Alain Cocq, who for decades had suffered a painful and incurable degenerative disease, died on Tuesday in a hospital in Berne, ...
Alain Cocq, 57, in his medical bed he has been confined to for years as a result of a degenerative disease that has no treatment, poses after an interview with Reuters at his home in Dijon, France, August 19, 2020. REUTERS/Gonzalo Fuentes
France's neighbours Switzerland, Belgium and the Netherlands have adopted laws that allow medically assisted dying in some cases. France has resisted that step, in part under pressure from the Catholic church. Cocq had unsuccessfully appealed to French President Emmanuel Macron to be allowed euthanasia at home.